When the Romans came, under Agricola, in A.D. 70, York was here. We do not know by what name the Brigantes, the warlike tribe who inhabited the northern districts of Britain, called it, but they possessed forts at this strategic point, the confluence of the rivers Ouse and Foss, where York still stands, and evidently had the military virtues fully developed, because it has seemed good to all who have come after them, from the Romans and the Normans to ourselves, to build and retain castles on the same sites. The Brigantes were a great people, despite the fact that they had no literature, no science, and no clothes with which to cover their nakedness, and were they in existence now, might be useful in teaching our War Office and commanding officers something of strategy and fortification. They have left memorials of their existence in the names of many places beginning with “Brig,” and they are the sponsors of all the brigands that ever existed, for their name was a Brito-Welsh word meaning “hill-men” or “highlanders,” and, as in the old days, to be a highlander was to be a thief and cut-throat, the chain of derivative facts that connects them with the bandits of two thousand years is complete.

A hundred and twenty years or so after the Romans had captured the Brigantes’ settlement here, we find York suddenly emerging, a fully-fledged Roman city, from the prehistoric void, under the name of Eboracum. This was in the time of the Emperor Septimus Severus, who died in A.D. 211 in this Altera Roma, the principal city of Roman Britain. For this much is certain, that, as Winchester was, and London is, the capital of England, so was York at one time the chief city of the Roman colony, the foremost place of arms, of rule, and of residence; and so it remained until Honorius, the hard-pressed, freed Britain from its allegiance in A.D. 410 and withdrew the legionaries. Two hundred years is a considerable length of time, even in the history of a nation, and much happened in Eboracum in that while. Another Roman emperor died here, in the person of Constantius Chlorus, and his son, Constantine the Great, whom some will have it was even born here, succeeded him. Both warred with the Pictish tribes from the North; that inhospitable North which swallowed up whole detachments; the North which Hadrian had conquered over two hundred years before, and now was exhausting the energies of the conquerors. Empire is costly in lives and treasure, and the tragedy of Roman conquest and occupation is even now made manifest in the memorials unearthed by antiquaries, recording the deaths of many of the Roman centurions at early ages. Natives of sunny Italy or of the south of France, they perished in the bleak hills and by the wintry rivers of Northumbria, much more frequently than they did at the hands of the hostile natives, who soon overwhelmed the magnificence of Eboracum when the garrisons left. The civilisation that had been established here, certainly since the time of Severus, was instantly destroyed, and Caer Evraue, as it came to be called, became a heap of ruins. Then came the Saxons, who remodelled the name into Eoferwic, succeeded in turn by the Danes, from whose “Jorvic,” pronounced with the soft J, we obtain Yorvic, the “Euerwic” of Domesday Book, and finally York. But whence the original “Eboracum” derived or what it meant is purely conjectural.

Christianity, fulfilling Divine promise, had brought “not peace, but a sword” to the Romans, and the Saxon king, Edwin of Northumbria, had not long been converted and baptized at York, on the site of the present Minster, before he was slain in conflict with the heathen. It was Paulinus, first Archbishop of York, who had baptized Edwin in 625. Sent to the North of England by Gregory the Great, as Augustine had already been sent for the conversion of the South, it was the Pope’s intention to establish two Archbishoprics; and thence arose centuries of quarrelling between the Archbishops of Canterbury and those of York as to who was supreme. York, indeed, only claimed equal rights; but Canterbury claimed precedence. In the Synod of 1072 the Archbishop of York was declared subordinate to Canterbury, but half a century later, in order to make peace, Rome adjudged them equal. Even this did not still the strife, and Roger Pont l’Évêque, the Archbishop of York, who was contemporary with Becket, and aided the king in his struggle with that prelate, was especially bitter in the attempt to assert in all places and at all seasons this equality. He renewed the contention with Becket’s successor, and provoked an absurd scene at the Council of Westminster in 1176, when, arriving late and finding the Archbishop of Canterbury present and already seated, he sat down in his lap. The result was, that the Council of Westminster immediately resolved itself into a faction fight, in which my lord of York was jumped upon and kicked, for all the world like a football umpire who has given an unpopular decision. Even this did not settle either the Archbishop of York or the strife, and so at last, in 1354, it was decreed that each should be supreme in his own Province, and that the Archbishop of Canterbury should be “Primate of All England,” while his brother of York should bear the title of “Primate of England”; but whenever an Archbishop of York was consecrated he should send to the Primate of All England a golden jewel, valued at £40, to be laid on the Shrine of St. Thomas. “Thus,” says Fuller, in his inimitably humorous manner, “when two children cry for the same apple, the indulgent father divides it between them, yet so that he gives the better part to the child which is his darling.” Rome has long since ceased to have part or lot in the English Church, but this solemn farce of nomenclature is still retained.

In such things as these does York retain something of its old pride of place. Even its Mayor is a Lord Mayor, which was something to be proud of before these latter days, now Lord Mayors are three a penny, and every bumptious modern overgrown town is in process of obtaining one. The first Lord Mayor of York, however, was appointed by Richard the Second, and thus the title has an honourable antiquity.

In its outward aspect, York is varied. It runs the whole gamut, from the highest antiquity to the most modern of shops and villas; from the neatest and tidiest streets to the most draggle-tailed and out-at-elbowed courts and alleys. From Clifton and Knavesmire, which is a great deal more respectable and clean than its evil-sounding name would lead the stranger to suppose, to the Shambles, Fossgate, and Mucky Peg’s Lane (now purged of offence as Finkle Street) is a further social than geographical cry, and they certainly touch both extremes. “Mucky Peg” and the knaves of the waste lands outside the city are as historic in their way as Roman York, which lies nine feet below the present level of the streets, and for whose scanty relics one must visit the Museum of the Philosophical Society in the grounds of the ruined St. Mary’s Abbey. In those grounds also the only fragment of the Roman walls may be seen, in the lower stage of the Multangular Tower, once commanding the bank of the river Ouse.

York is perhaps of all English towns and cities the most difficult place to explore. Its streets branch and wind in every direction, without any apparent plan or purpose, and thus an exploration of the Walls, of which the city is, with reason, extremely proud, becomes the best means of ascertaining its importance and the relative positions of Castle and Minster. It is no short stroll, for, by the time the whole circuit is made, a distance of nearly three miles has been covered. These medieval walls form, indeed, the most delightful promenade imaginable, being built on a grassy rampart and provided with a paved footpath running on the inner side of the battlements, and thus commanding panoramic views within and without the city.

Endeavour, by an effort of the imagination, to see the ground outside the walls free from the suburbs that now spread far in almost every direction, and you have the York of ancient days, little changed; for from this point of view, looking down upon the clustered red roofs of the city, with its gardens and orchards, the towering bulk of the Minster, and the broad expanse of adjoining lawns, nearly all the signs of modern life are hidden. Something of an effort it is to imagine the great railway station of York away, for it bulks very largely outside the walls near the Lendal Bridge; but the mediæval gates of the city help the illusion, and hint at the importance of the place in those times. Micklegate Bar, the chief of them, still bears the heraldic shields sculptured hundreds of years ago, when kings of England claimed also to be kings of France and quartered the semée of lilies with the lions. There are four arches now to this and three to the other bars, instead of but the one through which both pedestrian and other traffic went in olden times; but the side arches have been so skilfully constructed in the mediæval style that they are not an offence, and are often, indeed, taken on trust as old by those unlearned in these things. Stone effigies of men-at-arms still appear on the battlemented turrets, and take on threatening aspects as seen against the skyline by approaching travellers. But did they ever achieve their purpose and succeed in deceiving an enemy into the belief that they were really flesh and blood? If so, they must in those days have been very credulous folk, to be imposed upon by such devices.

Crossing the Ouse by Lendal Bridge, where chains stretched across the river from towers on either bank formerly completed the circle of defences, Bootham Bar is reached, spanning the exit from York along the Great North Road. Still a worthy approach to, or exit from, the city, it wore a yet more imposing appearance until towards the close of the coaching age, when its barbican, the outworks with which every one of the York bars was provided, was wantonly destroyed. Those who would recall the ancient appearance of Bootham Bar and its fellows, as viewed from without, have only to see Walmgate Bar, whose barbican still remains, the only one left in the march of intellect and of “improvements.” Then it presented a forbidding front to the North, and with the walls, which were here at their highest and strongest, disputed the path of the Scots. The walls have been broken down and demolished between the river and this bar, and modern streets driven through, so that something of the grim problem presented to a northern enemy is lost to the modern beholder; but the view remains among the finest, and comprises the towers of the Minster, peering in grandeur from behind this warlike frontal. The Scots were here soon after Bannockburn. In 1319 an army of 15,000 came down, and York would probably have fallen had it not been for these strong defences, the finest examples of military architecture in England. As it was, they found York too well cared for, and so, destroying everything outside the walls and leaving it on their left, they endeavoured to pass south by Ferrybridge. At Myton-upon-Swale, near Boroughbridge, they met the English, hastily brought up by the Archbishop, and defeated them with the utmost ease. But prudence was ever a Scottish characteristic, and so, with much booty, they retreated into Scotland, instead of following up their advantage.