MOUNTNESSING WINDMILL.
Returning to the road, Mountnessing Street, as the modern settlement is named, is seen clustering on a hill-top, around four cross-roads and a wayside pond. The place may aptly be summarised as consisting of a dozen cottages, two public-houses, a general "stores" (our grandfathers would have been content with the less pretentious word "shop"), a tin tabernacle to serve those too infirm or too lazy to walk a mile to church; a sweep's shop, a tailor's, and a windmill situated on a knoll; a windmill that for picturesqueness might win the enthusiasm of a Crome or a Constable.
From this point it is, as a milestone proclaims, two miles to "Ingatstone," the "Ingatestone" of customary spelling. The milestones are undoubtedly strictly correct in their orthography, if erring on the pedantic side, for that village derives its name from a settlement of the Anglo-Saxons by the "ing" or meadow, at the Roman milestone they found here, but has long since disappeared. "Ing-atte-stone" they called their village, which lies in the little valley of the River Wid, or Ash, trickling (for it is a stream of the smallest) hither and thither to give a perennial verdure to the meads along its course. "Ing" is, by consequence, a marked feature of the place-names successively met with along the River Wid. Mounteney's Ing we have already seen, and Fryerning, or Friars' Meadow, is not far away; while Margaretting, the prettiest name of all, lies beyond Ingatestone.
THE GATEHOUSE, INGATESTONE HALL.
Ingatestone's one street, fronting on to the highroad, is of the narrowest, and remains in almost every detail exactly as it is pictured in the old print reproduced here, with the red-brick tower of the church still rising behind. It is a tower which by no means looks its age of over four hundred years, so deceptive is the cheery ruddiness of the brick. Within, by the chancel, is the monument of that Sir William Petre who, emulating the accommodating qualities of the famous Vicar of Bray, bowed before the religious storms of the reigns of Henry the Eighth, Edward the Sixth, Mary and Elizabeth. "Made of the willow and not of the oak," those tempests not only left him unscathed, but brought him much plunder. Under Henry he was enriched with the manor of Ingatestone, plundered from the Abbey of Barking, together with much spoil elsewhere. How he managed to do it is a mystery, but during the reign of Mary this ardent Catholic (for such the Petres always have been) actually obtained a Papal Bull confirming him and his in these grants. One marvels, when gazing upon his high-nosed effigy, recumbent beside his wife, how one with that noble physiognomy could be so accomplished a time-server and truckler. His home, plundered from the nuns of Barking, and known for many years as Ingatestone Hall, is yet to be seen at a short distance from the road, down a beautifully-timbered country lane. The entrance is by a gatehouse with the motto, "Sans Dieu Rien," situated at the end of an avenue and framing in its archway a fine view of the romantic old red-brick turreted buildings of the fifteenth and sixteenth centuries. The Lord Petre of to-day does not reside here, but the place is still in the family, and the Roman Catholic chapel is even now in use. Miss Braddon is perhaps scarce to be numbered among those novelists whose literary landmarks are followed with interest, but it is claimed for Ingatestone Hall that it is the scene of her Lady Audley's Secret. The fish-ponds of old monastic times, the well in which Lady Audley thrust her husband, the lime-walk he haunted, together with such romantic accessories as terraced walks and a priest's hiding-hole, form items which would require the business enthusiasm of an eloquent auctioneer to fully enlarge upon. They do say—the "they" in question being the gossips of Ingatestone—that the guard and driver of the Parcel Mail, passing at 1·15 a.m. the head of the avenue leading from the high road, once saw "a something" in white mysteriously sauntering beneath the trees, but whether it was the shade of an Abbess of Barking or one of the sisters thus bewailing the fate of their old home, or merely a white cow, remains an unsolved mystery, the Postmaster-General's regulations and time-sheets not allowing for time spent in psychical research.
INGATESTONE IN COACHING DAYS. From an Old Print
The shingled spire of Margaretting Church is visible on the right, soon after leaving Ingatestone. Like the church of Mountnessing, it has its timbered belfry-framing, and like it again, is remote from the village, standing solitary, save for the vicarage and a farmhouse, beside a railway crossing—if, indeed, any building adjoining the main-line of a great railway may ever be called solitary. The Margaret thus honoured in the place-name is the Saint to whom the church is dedicated. Some traces of the "marguerite," or herbaceous daisy, painted on the old windows, in decorative allusion, remained until they were swept away for modern stained-glass in memory of a late vicar and his family; glass in which Saint Margaret has no place; so that, save for an inscription on one of the bells, she now remains unhonoured in her own church, deposed in favour of Isaiah and Jeremiah and subjects kept "in stock" by the modern ecclesiastical art furnisher. The only remaining ancient glass is that of the east window, a magnificent fifteenth-century "tree of Jesse."