The Abbot of St. Peter’s at Gloucester, John Thokey, when all others, fearing the vengeance of the murderers, dared not give the King’s body burial, begged it and buried it, with much reverence, within the Abbey walls. His Abbey, now the Cathedral of Gloucester, reaped unexpected benefits from the humane instincts of that good and pitiful man, for “miracles” were wrought at the “martyr’s” tomb, and abundant thank-offerings continued to flow in, and at last enabled the great Abbey to be rebuilt.
THE “NEW INN,” GLOUCESTER.
It became eventually a pressing need to provide housing outside the Abbot’s lodgings for the stream of pilgrims, and accordingly the New Inn was built in the middle of the fifteenth century (1450-1457) by John Twynning, a monk of that establishment, of whom we know little or nothing else than that he was, according to the records of his time, a “laudable man.” It remained until quite recent years the property of the Dean and Chapter of Gloucester.
The inn is reached through an archway in Northgate Street, and is arranged, as usual in mediæval inns, around a courtyard. Still the old gables look down upon the yard and, as of yore, the ancient galleries, rescued from the decay and neglect of some seventy years ago, run partly around first and second floors. Existing side by side with those antique features, the quaint windowed bar of the coaching era is now itself a curiosity. In short, mediæval picturesqueness, Jacobean carved oak, commercial and coffee-rooms of the coaching age, and modern comforts conjoin at the New Inn, so that neither a wayworn pilgrim, were such an one likely to appear, nor a seventeenth century horseman, nor even a Georgian coachman, redolent of the rum-punch that was the favourite drink in coaching days, would seem out of place.
Summer and autumn transfigure the courtyard into the likeness of a rustic bower, for it is plentifully hung with virginia-creepers, from amidst whose leaves the plaster lion who mounts guard on the roof of the bar looks as though he were gazing forth from his native jungle.
I do not know in what way John Twynning—or Twining, as we should no doubt in modern times call him—was to be reckoned laudable, but if he were thought praiseworthy for anything outside his religious duties it was probably by reason of the skill with which he built this pilgrims’ hostel. You perceive little of his work from the street, for at that extraordinary period when stucco was fashionable and plaster all the rage, the timbered front of the building was covered up in that manner, and so remains. But the great building is still constructionally the house that fifteenth-century monk left, and how well and truly he built it, let its sound and stable condition, after four centuries and a half of constant use, tell.
Such modern touches as there are about this quaintly named “New” inn are the merest light clothing upon its ancient body, and the sitting-rooms and forty or so bedrooms, cosy and comfortable to us moderns, are but modern in their carpets and fittings, and in the paper that decorates their walls, in between the stout dark timber framing.