Wesley and Whitefield proclaimed incessantly the death of Jesus as the one availing sacrifice for sin, but they appeared to contemplate the life of Jesus as little as the great Apostle of the Gentiles. William Law, in a sweat of excitement at his finding of Boehme, devoted all his powers to discovering the riches of the mystical indwelling Christ.

Since Blake’s day the higher critics have given their whole lives to carving out a human Jesus from the mass of myth, legend, and tradition. After this wholesale rejection of the supernatural, it strikes one as comic to hear Samuel Butler solemnly assuring us that there are many gaps in the character of Jesus that we may fill up, as we like, from our own ideals. The old dilemma was, Either Jesus was divine or He was not good: to-day it is, Either Jesus was falsely reported or He was mad.

To the old orthodoxy Jesus was all gentleness, meekness, and mildness. To the new heterodoxy He was afraid of reality and life, and in His manners vehement, impatient, and rude. Some see in Him the pattern of obedience: others the flaunter of all authority.

Blake, as we saw, had reckoned himself among the rebels. He pitted the future against the past. This was in his youth. Since then he had been learning that the past held endless treasures, and now he was forced to consider that it held Jesus. Rebellion must go beyond Jesus. Blake tried, but he could not pass Him. He gazed at Him until he was seized by Him. Passionately he contemplated Him. He perceived the energy and force of His anger and wrath, which like lightning struck the strongholds of evil and levelled them. He saw Him, His furious ire bursting forth until it became a chariot of fire. Then driving His course throughout the land, cursing the scribe and Pharisee, trampling down hypocrisy, breaking the Gates of Death till they let in day, with bright scourge in hand scourging the merchant Canaanite until:

“With wrath He did subdue
The serpent bulk of Nature’s dross
Till He had nailed it to the Cross.”

[Larger Image]

THE PRAYER OF THE INFANT JESUS.
Reproduced by kind permission of Mr Sydney Morse.

Here was what Blake wanted—an anger and fury only greater than his own. He proceeded impatiently to tear to pieces the conventional Jesus.

Was Jesus obedient, or gentle, or humble? There is no simple answer. His life was dual—Godward and manward. To God He was obedient and humble: to man disobedient and proud. His life cannot be explained in terms of law, just because it was a life, and life is greater than law or logic. It was no more possible for Him to keep the letter of the ten commandments than for us. He set aside the Sabbath, He exposed His disciples to murder, He turned the law from harlots, He lived a vagrant life on other people’s hard-won gains; He coveted the best gifts for His friends; He lived, not by laws and rules, but by an all-compelling instinct and impulse. He became in the eyes of His contemporaries a criminal only deserving of capital punishment.