The person in question is a Sheikh named Mahomed Achmet, the son of a carpenter, and a native of Dongola. He was born about the year 1848, and educated in a village near Kartoum, where he studied religion. In 1870 he became a Sheikh, and after a short stay at Kaka, near Fashoda, took up his residence on the island of Abba, in the White Nile. There he gradually acquired a great reputation for sanctity, and in time assembled a considerable number of dervishes, or holy men, round him. He augmented his influence by marrying daughters of the leading chiefs of the Baggara Arabs,[278] and, by his power and tact, succeeded in uniting the various tribes.
In May 1881, when living at Marabieh, near the island of Abba, he first advanced his claims to being the Messiah, or Prophet foretold by Mahomed. By his followers he was styled “El-Mahdi,” more usually, but incorrectly written “El-Mahdi.” This is an Arabic word meaning simply a “Leader” or “Guide,” and is not found in the Koran. In the early days of Islam, it was not unfrequently used as a name or title. The notion which prevails among Moslems generally, regarding the expected great “El-Mahdi,” is, that he will be a descendant of the Prophet, and will appear towards the end of time to uproot wickedness, to avenge the blood of the Imams who were slain unjustly, and to establish a reign of righteousness on the earth.
The Ulema[279] of Kartoum did not hesitate to pronounce against Mohamed Achmet, and he was likewise discredited at Cairo and Constantinople, and soon became known as the “False Prophet.” Among many reasons for disbelief, one was, that the Redeemer of the World, promised in the Koran, would come from the East, and not from the West.
The intentions of Mahomed Achmet, as set forth in various proclamations, were as follows:—
To gain over the whole of the Soudan to his cause, then march on Egypt and overthrow the false-believing Turks, and, finally, to establish the thousand years’ kingdom in Mecca, and convert the whole world.
The principles of his teachings were universal equality, universal law and religion, and community of goods. All who opposed his mission were to be destroyed, whether Christian, Mahomedan, or Pagan.
Causes of rebellion.
The religious fanaticism of the native tribes of the Soudan was, however, only one of the many causes of the insurrection which broke out after the appearance of the Mahdi. The principal one appears to have been hatred of the Government, due to—
(1.) The venality of the Egyptian officials, and the oppressive and unjust manner of collecting the taxes, and especially to
(2.) The suppression of the slave trade. Most of the supporters of the Mahdi, more especially the Baggara tribes, owe all their wealth to the traffic in slaves, which the Egyptian Government has now for many years been taking measures to put an end to.