It may be here remarked, that, though not “professionals,” all of our family, without a break in the record, have successively taken turns at fighting, and earned our pay as soldiers, since time lost in oblivion; for I and my brother tried it on during the Rebellion, wherein he indeed, standing by my side, got the wound from a shell of which he eventually died; while there were none who were not in the old Indian wars or the English troubles of Charles the Second and First, and so on back, I dare say, to the days of Bussli de Leland, who laid all Yorkshire waste.
My grandfather, though not wealthy, owned a great deal of land, and I can remember that he one afternoon showed me a road, saying that he owned the land on each side for a mile. I myself, in after years, however, came to own in fee-simple a square mile of extremely rich land in Kansas, which I sold for sixteen hundred dollars, while my grandfather’s was rather of that kind by which men’s poverty was measured in Virginia—that is to say, the more land a man had the poorer he was considered to be. It is related of one of these that he once held great rejoicing at having got rid of a vast property by the ingenious process of giving some person one half of it to induce him to take the other. However, as there is now a large town or small city on my grandfather’s whilom estate, I wish that it could have been kept. Mais où sont les neiges d’antan, or the ducats of Panurge?
There was a “home-pasture,” a great field behind my grandfather’s house, where I loved to sit alone, and which has left a deep impression on my memory, as though it were a fairy-haunted or imagined place. It was very rocky, the stones being covered with clean, crisp, dry lichens, and in one spot there was the gurgling deep down in some crevice of a mysterious unseen spring or rivulet. Young as I was, I had met with a line which bore on it—
“Deep from their vaults the Loxian murmurs flow.”
And there was something very voice-like or human in this
murmur or chattering of the unseen brook. This I distinctly remember, that the place gave me not only a feeling, but a faith that it was haunted by something gentle and merry. I went there many a time for company, being much alone. An Indian would have told me that it was the Un à games-suk—the spirit-fairies of the rock and stream. These beings enter far more largely, deeply, and socially into their life or faith than elves or fairies ever did into those of the Aryan races, and I might well have been their protégé, for there could have been few little boys living, so fond as I was of sitting all alone by rock and river, hill and greenwood tree. There are yet in existence on some of this land which was once ours certain mysterious walls or relics of heavy stone-work, which my friend Eben C. Horsford thinks were made by the Norsemen. I hope that they were, for I have read many a saga in Icelandic, old Swedish, and Latin, and the romance thereof is deep in my soul; and as my own name is Godfrey, it is no wonder that the god Frey and his Freya are dear to me. In my boyhood—and it may be still the case—the “Injuns” got the credit of having built these mysterious works.
Not far from Holliston is Mendon, where I had an uncle, Seth Davenport, who had a large, pleasant, old-fashioned New England farm, which was more productive than my grandfather’s, since there were employed on it sixteen men, three of whom were Natick Indians of the old local stock. There were many of them when my mother was young, but I suppose that the last of the tribe has long since died. One of these Indians, Rufus Pease, I can recall as looking like a dark-ruddy gypsy, with a pleasant smile. He very was fond of me. He belonged to a well-known family, and had a brother—and thereby hangs a tale, or, in this case, a scalp-lock.
“Marm” Pease, the mother of Rufus, had on one occasion been confined, and old Doctor—I forget his name—who officiated at the birth, had been asked to give the infant a
name. Now he was a dry wag, of the kind so dear to Dr. Holmes, and expressed much gratification and gratitude at such a compliment being paid to him. “He had long been desirous,” he said, “of naming a child after his dear old friend, Dr. Green.” So the name was bestowed, the simple Indians not realising for some time after the christening that their youngest bore the name of Green Pease. Whether he was ever called a duck, I know not.
Everything about Uncle Seth and Aunt Betsy was, as I remember, delightfully comfortable, old-fashioned, and in a way beautiful. There was their daughter Rebecca, who was pretty and gentle, so that several wild birds came every morning to feed from her hand and perch on her fingers. Uncle Seth himself wore a scarlet waistcoat, and, as I recall him, seemed altogether in figure to belong to the time of Cromwell, or to earlier days. There was a hall, hung round with many old family portraits in antique dresses, and an immense dairy—the pride of Aunt Betsy’s heart—and a garden, in which I was once shown a humming-bird’s nest; and cousin Rebecca’s mantelpiece, over a vast old fireplace, heaped with mosses, birds’ nests, shells, and such curiosities as a young girl would gather in the woods and fields; and the cider-press, in which Uncle Seth ground up the sixteen hundred bushels of apples which he had at one crop, and the new cider gushing in a stream, whereof I had a taste. It was a charming, quiet old homestead, in which books and culture were not wanting, and it has all to me now something of the chiaroscuro and Rembrandt colour and charm of the Mährchen or fairy-tale. The reality of this charm is apt to go out of life as that of literature or culture comes in. To this day I draw the deepest impression or sentiment of the pantheism or subtle spiritual charm of Nature far more from these early experiences of rural life than from all the books, poetry included, which I have ever perused. Note this well, ye whose best feelings are only a rechauffé of Ruskin and Browning—secundem ordinem—for I observe