monolith near by. I thought it prehistoric, because I had dug out from the pile of earth supporting and coeval with it (and indeed only with a lead-pencil) a flint flake chipped by hand and a bit of cannel coal, which indicate dedication. My host listened with great interest, and then told me a sad tale: how certain workmen employed by him to dig on his land had found a great number of old Roman bronze coins, but, instead of taking them to him, had kept them, though they cared so little for them that they gave a handful to a boy whom they met. “I told them,” said Tennyson, “that they had been guilty of malappropriation, and though I was not quite sure whether the coins belonged to me or to the Crown, that they certainly had no right to them. Whereupon their leader said that if I was not satisfied they would not work any longer for me, and so they went away.” I had on this occasion a long and interesting discussion with Mr. Tennyson relative to Walt Whitman, and involving the principles or nature of poetry. According to the poet-laureate, poetry, as he understood it, consisted of elevated or refined, or at least superior thought, expressed in melodious form, and in this latter it seemed to him (for it was very modestly expressed) that Whitman was wanting. Wherein he came nearer to the truth than does Symonds, who overrates, as it seems to me, the value, as regards art and poetry, of simply equalising all human intelligences. Though I never met Symonds, there was mutual knowledge between us, and when I published my “Etrusco-Roman Remains in Popular Traditions,” which contains the results of six years’ intimacy with witches and fortune-tellers, he wrote a letter expressing enthusiastic admiration of it to Mr. T. Fisher Unwin. Now all three of these great men are dead. I shall speak of Whitman anon, for in later years for a long time I met him almost daily.
I can remember that during the conversation Tennyson expressed himself, rather to my amazement, with some slight indignation at a paltry review abusing his latest work; to which I replied—
“If there is anything on earth for which I have envied you, even more than for your great renown as a poet, it has been because I supposed you were completely above all such attacks and were utterly indifferent to them.” Which he took amiably, and proceeded to discuss ripe fruit and wasps—or their equivalent. Yet I doubt whether I was quite in the right, since those who live for fame honourably acquired must ever be susceptible to stings, small or great. An editor who receives abusive letters so frequently that he ends by pitching them without reading into the waste-basket, and often treats ribald attacks in print in the same manner—as I have often done—has so many other affairs on his mind that he becomes case-hardened. But I have observed from long experience that there is a Nemesis who watches those who arrogate the right to lay on the rod, and gives it to them with interest in the end.
It was very soon after my arrival in London that I was invited to lunch at Hepworth Dixon’s to meet Lord Lytton, or Bulwer, the great writer. His works had been so intensely and sympathetically loved by me so long, that it seemed as if I had been asked to meet some great man of the past. I found him, as I expected, quite congenial and wondrous kind. I remember a droll incident. Standing at the head of the stairs, he courteously made way and asked me to go before. I replied, “When Louis XIV. asked Crillon to do the same, Crillon complied, saying, ‘Wherever your Majesty goes, be it before or behind, is always the first place or post of honour,’ and I say the same with him,” and so went in advance at once. I saw by his expression that he was pleased with the quotation.
We were looking at a portrait of Shakespeare which Dixon had found in Russia. Lord Lytton asked me if I thought it an original or true likeness. I observed that the face was full of many fine seamy lines, which infallibly indicate great nervous genius of the highest order—noting at the same time that Lord Lytton’s countenance was very much
marked in a like manner. The observation was new to him, and he seemed to be interested in it, as he always was in anything like chiromancy or metoscopy. A few days later I was invited to come and pass nearly a week with Hepworth Dixon at Knebworth, Lord Lytton’s country seat. It is a very picturesque château, profusely adorned with fifteenth-century Gothic grotesques, with a fine antique hall, stained glass windows, and gallery. There is in it a chamber containing a marvellous and massive carved oak bedstead, the posts of which are human figures the size of life, and in it and in the same room Queen Elizabeth is said to have slept when she heard of the destruction of the Spanish Armada. It was the room of honour, and it had been kindly assigned to me. It all seemed like a dream.
There was in the family of the late Lord Lytton his son, who made a most favourable impression on me. I think the first coup was my finding that he knew the works of Andreini, and that it had occurred to him as well as to me that Euphues Lily’s book had been modelled on them. There was also his wife, a magnificent and graceful beauty; Lord Lytton’s nephew, Mr. Bulwer; and several ladies. The first morning we all fished in the pond, and, to my great amazement, Lord Lytton pulled out a great one-eyed perch! I almost expected to see him pull out Paul Clifford or Zanoni next! In the afternoon we were driven out to Cowper Castle to see a fine gallery of pictures, our host acting as cicerone, and as he soon found that I was fairly well educated in art, and had been a special pupil of Thiersch in Munich, and something more than an amateur, we had many interesting conversations. I think I may venture to say that he did not expect to find a whilom student of æsthetics, art-history, and Philosophy in the author of “Hans Breitmann.” What was delightful was his exquisite tact in never saying as much; but I could detect it in the sudden interest and involuntary compliment implied in his tone of conversation. In a very short time he began to speak to me on all literary or artistic
subjects without preliminary question, taking it for granted that I understood them and chimed in with him. I was with every interview more and more impressed with his culture—I mean with what had resulted from his reading—his marvellous tact of kindness in small things to all, and his quick and vigorous comparing and contrasting of images and drawing conclusions. But there was evidently enough a firm bed-rock or hard pan under all this gold. I was amazed one day when a footman, who had committed some bévue or blunder, or apprehended something, actually turned pale and stammered with terror when Lord Lytton gravely addressed a question to him. I never in my life saw a man so much frightened, even before a revolver.
But Lord Lytton was beyond all question really interested when he found me so much at home in Rosicrucian and occult lore, and that I had been with Justinus Kerner in Weinsberg, and was familiar with the forgotten dusky paths of mysticism. He had in his house the famous Earl Stanhope crystal, and wished me to sleep with it under my pillow, but I was so afraid lest the precious relic should be injured, that I resolutely declined the honour, for which I am now sorry, for I sometimes have dreams of a most extraordinary character. This Stanhope crystal is not, however, the great mirror of Dr. Dee, though it has been said to be so. The latter belonged to a gentleman in London, who also offered to lend it to me. It is made of cannel coal. That Lord Lytton made a very remarkable impression on me is proved by the fact that I continued to dream of him at long intervals after his death; and I am quite sure that such feeling is, by its very nature, always to a certain slight degree reciprocal. He had a natural and unaffected voice, yet one with a marked character; something like Tennyson’s, which was even more striking. Both were far removed from the now fashionable intonation, which is the admiration and despair of American swells. It is only the fin de siècle form of the
demnition dialect of the Forties and the La-ard and Lunnon of an earlier age.