There was much mutual robbing by newspapers of telegraphic news in those days. Once it befell that just before the Bulletin went to press a part of the powder-mills of Dupont Brothers in Delaware blew up, and we received a few lines of telegram, stating that Mr. Dupont himself had saved the great magazine by actually walking on a burning building with buckets of water, and preventing the fire from extending, at a most incredible risk of his life. Having half-an-hour’s time, I expanded this telegram into something dramatic and thrilling. A great New York newspaper, thinking, from the shortness of time which elapsed in publishing, that it was all telegraphed to us, printed it as one of its own from Delaware, just as I had written it out—which I freely forgive, for verily its review of my last work but one was such as to make me inquire of myself in utter amazement, “Can this be I?”—“so gloriously was I exalted to the higher life.” The result of this review was a sworn and firm determination on my part to write another book of the same kind, in which I should show myself more worthy of such cordial encouragement; which latter book was the “Etruscan Legends.” I ought indeed to have dedicated it to the New York Tribune, a journal which has done more for human freedom than any other publication in history.
I do not know certainly whether the brave Dupont whom I mentioned was the Charley Dupont who went to school with me at Jacob Pierce’s, nor can I declare that a very gentlemanly old Frenchman who came to see him in 1832 was his father or grandfather, the famous old Dupont de l’Eure of the French Revolution. But I suppose it was the latter who carried and transformed the art of manufacturing moral gunpowder in France to the making material explosives
in America. Yes, moral or physical, we are all but gunpowder and smoke—pulvis et umbra sumus!
There was a morning paper in Philadelphia which grieved me sore by pilfering my news items as I wrote them. So I one day gave a marvellous account of the great Volatile Chelidonian or Flying Turtle of Surinam, of which a specimen had just arrived in New York. It had a shell as of diamonds blent with emeralds and rubies, and bat-like wings of iridescent hue surpassing the opal, and a tail like a serpent. Our contemporary, nothing doubting, at once published this as original matter in a letter from New York, and had to bear the responsibility. But I did not invest my inventiveness wisely; I should have shared the idea with Barnum.
There was in Philadelphia at this time a German bookseller named Christern. It was the thought of honourable and devoted men which recalled him to my mind. I had made his acquaintance long before in Munich, where he had been employed in the principal bookseller’s shop of the city. His “store” in Chestnut Street, Philadelphia, became a kind of club, where I brought such of my friends as were interested in German literature. We met there and talked German, and examined and discussed all the latest European works. He had a burly, honest, rather droll assistant named Ruhl, who had been a student in Munich, then a Revolutionist and exile, and finally a refugee to America. To this shop, too, came Andrékovitch, whom I had last known in Paris as a speculator on the Bourse, wearing a cloak lined with sables. In America he became a chemical manufacturer. When at last an amnesty was proclaimed, his brother asked him to return to Poland, promising a support, which he declined. He too was an honourable, independent man. About this time the great—I forget his name; or was it Schöffel?—who had been President of the Frankfort Revolutionary Parliament, opened a lager-beer establishment in Race Street. I went there several times with Ruhl.
George Boker and Frank Wells, who subsequently succeeded
me on the Bulletin, would drop in every day after the first edition had gone to press, and then there would be a lively time. Frank Wells was, par éminence, the greatest punster Philadelphia ever produced. He was in this respect appalling. We had a sub-editor or writer named Ernest Wallace, who was also a clever humorist. One day John Godfrey Saxe came in. He was accustomed among country auditors and in common sanctums to carry everything before him with his jokes. In half-an-hour we extinguished him. Having declared that no one could make a pun on his name, which he had not heard before, Wallace promptly replied, “It’s axing too much, I presume; but did you ever hear that?” Saxe owned that he had not.
George H. Boker, whose name deserves a very high place in American literature as a poet, and in history as one who was of incredible service, quietly performed, in preserving the Union during the war, was also eminently a wit and humorist. We always read first to one another all that we wrote. He had so trained himself from boyhood to self-restraint, calmness, and the nil admirari air, which, as Dallas said, is “the Corinthian ornament of a gentleman” (I may add especially when of Corinthian brass), that his admirable jests, while they gained in clearness and applicability, lost something of that rattle of the impromptu and headlong which renders Irish and Western humour so easy. I recorded the bon mots and merry stories which passed among us all in the sanctum in articles for our weekly newspaper, under the name of “Social Hall Sketches” (a social hall in the West is a steamboat smoking-room). Every one of us received a name. Mr. Peacock was Old Hurricane, and George Boker, being asked what his pseudonym should be, selected that of Bullfrog. These “Social Hall Sketches” had an extended circulation in American newspapers, some for many years. One entirely by me, entitled “Opening Oysters,” is to be found in English almanacs, &c., to this day.
It was, I think, or am sure, in 1855 that some German in
Pennsylvania, instead of burying his deceased wife, burned the body. This called forth a storm of indignant attack in the newspapers. It was called an irreligious, indecent act. I wrote an editorial in which I warmly defended it. According to Bulwer in the “Last Days of Pompeii,” the early Christians practised it. Even to this day Urns and torches are common symbols in Christian burying-grounds, and we speak of “ashes” as more decent than mouldering corpses. And, finally, I pointed out the great advantage which it would be to the coal trade of Pennsylvania. A man of culture said to me that it was the boldest editorial which he had ever read. Such as it was, I believe that it was the first article written in modern times advocating cremation. If I am wrong, I am willing to be corrected.