It must be remembered that for the very great majority of cases, if really not for all, the practicer of this process must be of temperate habits, and never attempt after a hearty meal, or drinking freely, to exercise Forethought or Self-Suggestion. Peaceful mental action during sleep requires that there shall be very light labor of digestion, and disturbed or troublesome dreams are utterly incompatible with really successful results. Nor will a single day's temperance suffice. It requires many days to bring the whole frame and constitution into good fit order. Here there can be no evasion, for more than ordinary temperance in food and drink is absolutely indispensable.
It is a principle, recognized by all physiologists, that digestion and fixed thought cannot go on together; it is even unadvisable to read while eating. Thus in all the old magical operations, which were, in fact, self-hypnotism, a perfect fast is insisted on with reason. This is all so self-evident that I need not dwell on it. It will be needless for anyone to take up this subject as a trifling pastime, or attempt self-suggestion and development of will with as little earnestness as one would give to a game of cards; for in such a half-way effort time will be lost and nothing come of it. Unless entered on with the most serious resolve to persevere, and make greater effort and more earnestly at every step, it had better be let alone.
All who will persevere with calm determination cannot fail ere long to gain a certain success, and this achieved, the second step is much easier. However, there are many people who after doing all in their power to get to the gold or diamond mines, hasten away even when in the full tide of success, because they are fickle—and it is precisely such people who easily tire who are most easily attracted, be it to mesmerism, hypnotism, or any other wonder. And they are more wearisome and greater foes to true Science than the utterly indifferent or the ignorant.
This work will not have been written in vain should it induce the reader to reflect on what is implied by patient repetition or perseverance, and what an incredible and varied power that man acquires who masters it. He who can lead himself, or others, into a habit can do anything. Even Religion is, in fact, nothing else. "Religion," said the reviewer of "The Evolution of the Idea of God," by GRANT ALLEN, "he defines as Custom or Practice—not theory, not theology, not ethics, not spiritual aspirations, but a certain set of more or less similar observances: propitiation, prayer, praise, offerings, the request for Divine favors, the deprecation of Divine anger, or other misfortunes"—in short, Ritual. That is to say, it is the aggregate of the different parts of religion, of which many take one for the whole. But this aggregation was the result of earnest patience and had good results. And it is by the careful analysis and all-round examination of Ideas that we acquire valuable knowledge, and may learn how very few there are current which are more than very superficially understood—as I have shown in what I have said of the Will, the Imagination, Forethought, and many other faculties which are flippantly used to explain a thousand problems by people who can hardly define the things themselves.
CHAPTER V.
WILL AND CHARACTER.
"And I have felt
A Presence that disturbs me with the joy
Of elevated thoughts, a sense sublime
Of something far more deeply interposed,
Whose dwelling is . . . all in the mind of man;
A motion and a spirit that impels
All thinking things."—Wordsworth.
As the vast majority of people are not agreed as to what really constitutes a Gentleman, while a great many seem to be practically, at least, very much abroad as to the nature of a Christian, so it will be found that, in fact, there is a great deal of difference as regards the Will. I have known many men, and some women, to be credited by others, and who very much credited themselves, with having iron wills, when, in fact, their every deed, which was supposed to prove it, was based on brazen want of conscience. Mere want of principle or unscrupulousness passes with many, especially its possessors, for strong will. And even decision of character itself, as MAGINN remarks, is often confounded with talent. "A bold woman always gets the name of clever"—among fools—"though her intellect may be of a humble order, and her knowledge contemptible." Among the vulgar, especially those of greedy, griping race and blood, the children of the thief, a robber of the widow and orphan, the scamp of the syndicate, and soulless "promoter" in South or North America, bold robbery, or Selfishness without scruple or timidity always appears as Will. But it is not the whole of the real thing, or real will in itself. When MUTIUS CAIUS SCAEVOLA thrust his hand into the flames no one would have greatly admired his endurance if it had been found that the hand was naturally insensible and felt no pain. Nor would there have been any plaudits for MARCUS CURTIUS when he leapt into the gulf, had he been so drunk as not to know what he was about. The will which depends on unscrupulousness is like the benumbed hand or intoxicated soul. Quench conscience, as a sense of right and obligation, and you can, of course, do a great deal from which another would shrink—and therefore be called "weak-minded" by the fools.
There is another type of person who imposes on the world and on self as being strong-minded and gifted with Will. It is the imperturbable cool being, always self-possessed, with little sympathy for emotion. In most cases such minds result from artificial training, and they break down in real trials. I do not say that they cannot weather a storm or a duel, or stand fire, or get through what novelists regard as superlative stage trials; but, in a moral crisis, the gentleman or lady whose face is all Corinthian brass is apt like that brass in a fire to turn pale. These folk get an immense amount of undeserved admiration as having Will or self-command, when they owe what staying quality they have (like the preceding class) rather to a lack of good qualities than their inspiration.