[[9]] The references in Hos. vi. 7, Isa. xliii. 27, Job xxxi. 33, are not certainly, or even probably, to Adam. There is an obscure but interesting reference in Ezek. xxviii. 14-16, in which 'the fall' seems to be treated as representative of Tyre's fall, and presumably therefore of all situations in which divine gifts and vocations are squandered and lost.
[[10]] Wisd. ii. 23, 24; cf. Rom. v. 12.
[[11]] Ecclus. xxv. 24. The first clause need not mean more than 'she was the first to sin.'
[[12]] 2 Esdras iii. 7.
[[13]] Apoc. Baruch xxiii. 4, and elsewhere. In parts of this book the penalty of Adam's sin is regarded as being not death, but premature death: see liv. 15, lvi. 6, and Mr. Charles' notes.
[[14]] See Matt. vii. 11; John ii. 25; iii. 3, &c.
[[15]] 2 Esdras iii. 21, 22; iv. 30; vii. 48.
[[16]] The matter is to be dealt with more at length in app. note E.
[[17]] See E. B. Tylor in Encycl. Brit. ii, s.v. ANTHROPOLOGY, p. 114: 'The polygenist view (i.e. the doctrine of a plurality of origins) till a few years since was gaining ground. Two modern views, however (i.e. the belief in the antiquity of man and the development of species), have tended to restore, though under a new aspect, the doctrine of a single human stock.' Cf. Darwin, Descent of Man (2nd ed.), p. 176: 'Those naturalists who admit the principle of evolution ... will feel no doubt that all the races of men are descended from a single primitive stock.' See also Keane in app. note E.
[[18]] Mozley's Lectures and Theol. Papers (Longmans), pp. 157 ff.