6. St. Michael, St. George, St. Margaret, Pope Sylvester, St. Samson, Archbishop of Dol, Donatus (fourth century), St. Clement of Metz, killed dragons.
7. St. Romain of Rouen destroyed the huge dragon called La Gargouille, which ravaged the Seine.
Moreover, the fossil remains of animals discovered from time to time, and now relegated to their true position in the zoological series, were supposed to be the genuine remains of either dragons or giants, according to the bent of the mind of the individual who stumbled on them: much as in the present day large fossil bones of extinct animals of all kinds are in China ascribed to dragons, and form an important item in the Chinese pharmacopœia. (Vide extract on Dragon bones from the Pen-tsaou-kang-mu, given on [pp. 244-246].)
Fig. 38.—Skeleton of an Iguanodon.
The annexed wood-cut of the skeleton of an Iguanodon, found in a coal-mine at Bernissant, exactly illustrates the semi-erect position which the dragon of fable is reported to have assumed.
Among the latest surviving beliefs of this nature may be cited the dragon of Wantley (Wharncliffe, Yorkshire), who was slain by More of More Hall. He procured a suit of armour studded with spikes, and, proceeding to the well where the dragon had his lair, kicked him in the mouth, where alone he was vulnerable. The Lambton worm is another instance.
The explanations of these legends attempted by mythologists, based on the supposition that the dragons which are their subjects are simply symbolic of natural phenomena, are ingenious, and perhaps in many instances sufficient, but do not affect, as I have before remarked, the primitive and conserved belief in their previous existence as a reality.
Thus, the author of British Goblins suggests that for the prototype of the red dragon, which haunted caverns and guarded treasures in Wales, we must look in the lightning caverns of old Aryan fable, and deduces the fire-darting dragons of modern lore from the shining hammer of Thor, and the lightning spear of Odin.
The stories of ladies guarded by dragons are explained on the supposition[212] that the ladies were kept in the secured part of the feudal castles, round which the walls wound, and that an adventurer had to scale the walls to gain access to the ladies; when there were two walls, the authors of romance said that the assaulter overcame two dragons, and so on. St. Romain, when he delivered the city of Rouen from a dragon which lived in the river Seine, simply protected the city from an overflow, just as Apollo (the sun) is symbolically said to have destroyed the serpent Python, or, in other words, dried up an overflow. And the dragon of Wantley is supposed by Dr. Percy to have been an overgrown rascally attorney, who cheated some children of their estates, but was compelled to disgorge by a gentleman named More, who went against him armed with the “spikes of the law,” whereupon the attorney died of vexation.