Cardan[218] states that whilst he resided in Paris he saw five winged dragons in the William Museum; these were biped, and possessed of wings so slender that it was hardly possible that they could fly with them. Cardan doubted their having been fabricated, since they had been sent in vessels at different times, and yet all presented the same remarkable form. Bellonius states that he had seen whole carcases of winged dragons, carefully prepared, which he considered to be of the same kind as those which fly out of Arabia into Egypt; they were thick about the belly, had two feet, and two wings, whole like those of a bat, and a snake’s tail.
It would be useless to multiply examples of the stories, no doubt fables, current in mediæval times, and I shall therefore only add here two of those which, though little known, are probably fair samples of the whole. It is amusing to find the story of Sindbad’s escape from the Valley of Diamonds reappearing in Europe during the Middle Ages, with a substitution of the dragon for the roc. Athanasius Kircher, in the Mundus Subterraneus, gives the story of a Lucerne man who, in wandering over Mount Pilate, tumbled into a cavern from which there was no exit, and, in searching round, discovered the lair of two dragons, who proved more tender than their reputation. Unharmed by them he remained for the six winter months, without any other sustenance than that which he derived from licking the moisture off the rock, in which he followed their example. Noticing the dragons preparing for flying out on the approach of spring, by stretching and unfolding their wings, he attached himself by his girdle to the tail of one of them, and so was restored to the upper world, where, unfortunately, the return to the diet to which he had been so long unaccustomed killed him. In memory, however, of the event, he left his goods to the Church, and a monument illustrative of his escape was erected in the Ecclesiastical College of St. Leodegaris at Lucerne. Kircher had himself seen this, and it was accepted as an irrefragable proof of the story.
Fig. 39.—The Dragons of Mount Pilate.
(From the “Mundus Subterraneus” of Athanasius Kircher.)
Another story is an account also given by A. Kircher,[219] of the fight between a dragon and a knight named Gozione, in the island of Rhodes, in the year 1349 A.D. This monster is described as of the bulk of a horse or ox, with a long neck and serpent’s head—tipped with mule’s ears—the mouth widely gaping and furnished with sharp teeth, eyes sparkling as though they flashed fire, four feet provided with claws like a bear, and a tail like a crocodile, the whole body being coated with hard scales. It had two wings, blue above, but blood-coloured and yellow underneath; it was swifter than a horse, progressing partly by flight and partly by running. The knight, being solicited by the chief magistrate, retired into the country, when he constructed an imitation dragon of paper and tow, and purchased a charger and two courageous English dogs; he ordered slaves to snap the jaws and twist the tail about by means of cords, while he urged his horse and dogs on to the attack. After practising for two months, these latter could scarcely retain their frenzy at the mere sight of the image. He then proceeded to Rhodes, and after offering his vows in the Church of St. Stephen, repaired to the fatal cave, instructing his slaves to witness the combat from a lofty rock, and hasten to him with remedies, if after slaying the dragon he should be overcome by the poisonous exhalations, or to save themselves, in the event of his being slain. Entering the lair he excited the beast with shouts and cries, and then awaited it outside. The dragon appearing, allured by the expectation of an easy prey, rushed on him, both running and flying; the knight shattered his spear at the first onset on the scaly carcase, and leaping from his horse continued the contest with sword and shield. The dragon, raising itself on its hind legs, endeavoured to grasp the knight with his fore ones, giving the latter an opportunity of striking him in the softer parts of the neck. At last both fell together, the knight being exhausted by the fatigue of the conflict, or by mephitic exhalations. The slaves, according to instruction, rushed forward, dragged off the monster from their master, and fetched water in their caps to restore him; after which he mounted his horse and returned in triumph to the city, where he was at first ungratefully received, but afterwards rewarded with the highest ranks of the order, and created magistrate of the province.[220]
Fig. 40.—The Dragon of the Drachenfeldt. (Athanasius Kircher.)
Kircher had a very pious belief in dragons. He says: “Since monstrous animals of this kind for the most part select their lairs and breeding-places in subterraneous caverns, I have considered it proper to include them under the head of subterraneous beasts. I am aware that two kinds of this animal have been distinguished by authors, the one with, the other without, wings. No one either can or ought to doubt concerning the latter kind of creature, unless perchance he dares to contradict the Holy Scripture, for it would be an impious thing to say it when Daniel makes mention of the divine worship accorded to the dragon Bel by the Babylonians, and after the mention of the dragon made in other parts of the sacred writings.”
Harris, in his Collection of Voyages,[221] gives a singular resumé. He says:—“We have, in an ancient author, a very large and circumstantial account of the taking of a dragon on the frontiers of Ethiopia, which was one and twenty feet in length, and was carried to Ptolemy Philadelphus, who very bountifully rewarded such as ran the hazard of procuring him this beast.—Diodorus Siculus, lib. iii.... Yet terrible as these were they fall abundantly short of monsters of the same species in India, with respect to which St. Ambrose[222] tells us that there were dragons seen in the neighbourhood of the Ganges nearly seventy cubits in length. It was one of this size that Alexander and his army saw in a cave, where it was fed, either out of reverence or from curiosity, by the inhabitants; and the first lightning of its eyes, together with its terrible hissing, made a strong impression on the Macedonians, who, with all their courage, could not help being frighted at so horrid a spectacle.[223] The dragon is nothing more than a serpent of enormous size; and they formerly distinguished three sorts of them in the Indies, viz. such as were found in the mountains, such as were bred in caves or in the flat country, and such as were found in fens and marshes.