Kwoh Po‘h[241] (A.D. 276-324), who prepared an edition which has descended to us, ascribes a date to it 3,000 years anterior to his time.
Liu Hsiu,[241] of the Han dynasty (B.C. 206 to A.D. 25), states that the Emperor Yü, the founder of the Hia dynasty (B.C. 2205), employed Yih and Peh Yi as geographers and natural historians, who produced the “Book of Wonders by Land and Sea.” While Yang Sun,[241] of the Ming dynasty (commencing A.D. 1368), states in his after-preface that the Emperor Yü had nine metal vases cast, on which all wonderful or rare animals were engraved, the commoner ones being recorded in the annals of Yü; and that K‘ung Kiah (of the Hia dynasty, B.C. 1879), included this varied information in the present work.
Fig. 47.—One Mode of capturing Fish. (From the ’Rh Ya.)
Fig. 48.—Summer. (From the ’Rh Ya.)
It is to be hoped that at no distant date some competent Sinologue will be induced to furnish a full translation of this remarkable work, with an adequate commentary.
There is no doubt that many would be deterred from doing so by an impression that a collection of fabulous stories, treating of supernatural beings and apparently impossible monsters, is unworthy the consideration of mature intellect, and only fit to be relegated to the domain of Jack the Giant Killer and other childish stories. After a close examination of the book, I apprehend that this view of it can hardly be maintained. That such stories or descriptions are interspersed throughout the work is not to be disputed; but a large proportion of it consists of apparently authentic geographical records, including, as is customary with all works of a similar nature in China, descriptions of the most remarkable objects of natural history occurring in the different regions. I think it will be found possible to identify many of these at the present day, some may be conjectured at, and the residue are not more numerous in proportion than the similar fables or perverted accounts which figure in the western classic volumes of Ctesias, Aristotle, Pliny, and even much later writers. So far as the supernatural portions are concerned, it must be remembered that, even so late as the days of the childhood of Sir Humphrey Davy, pixies were still supposed by the lower classes to trace the fairy rings in Cornwall; that quite lately, and perhaps among certain classes to the present day, the existence of the banshee in Ireland, of the kelpie in Scotland, and of persons gifted with the mysterious and awe-inspiring power of second sight, was religiously believed in. There are few important houses in England whose ancestral walls have not concealed an apparition connected with the destinies of the family, appearing only on fatal or eventful occasions; and in the days of the sapient James I. in England, and among the Pilgrim Fathers in the American States, the existence of wizards and witches was universally accepted as an undeniable fact, proved by hundreds of instances of extorted or voluntary confession, and supplemented by the concurrent testimony of a still greater number of witnesses who genuinely believed themselves to have been the spectators or victims of the supernatural powers of the accused.