The legend of the magician Faust and his compact with the Devil comes from remote antiquity. At first in the form of folk tales in many lands, through ballads and the primitive drama it found its way into literature. It remained for the master-poet, Goethe, to fuse all the elements of the legend into an imaginative drama of unequaled ethical and poetic interest, to give the story the form in which it appeals most strongly to the modern mind.
Innumerable musical works of every form have drawn inspiration from the story of Faust. Wagner's concert-overture, Liszt's symphony, and the beautiful fragments by Schumann are among the noblest of such works. Stage versions of the legend have been numerous, but the first really poetic creation was Spohr's opera of "Faust," composed in 1813. Since its appearance there has been an abundance of Faust operas by English, German, French and Italian composers down to the imaginative but fragmentary "Mefistofele" of Boito (1868). But of all the stage versions that have claimed the public attention, that of Barbier and Carré, made after Goethe's drama and set to music by Charles Gounod, is far and away the most popular, and may be regarded, in its lyric dress, as the most successful also. There exists scarcely a single rival to the popularity of Gounod's "Faust" among opera-goers.
The love story with which the French librettists concerned themselves exclusively is wholly Goethe's conception, and finds no place in the old legends concerning the magician Faust. With true Gallic instinct they seized this pathetic episode as being best adapted for a lyric setting, and making the most potent appeal to the emotions of the spectators. But to the composer himself is due the credit of suggesting the story of Faust as a suitable subject for musical treatment.
[THE STORY OF THE ACTION]
Act I. —Faust, an aged philosopher, who has grown weary of life, and of the vain search for the source of all knowledge, decides, after a nightlong vigil, to end his existence by taking poison. In the act of raising the cup to his lips his hand is arrested by the sound of merry voices of maidens singing in the early morning of the joy of living. Again he essays to drink, but pauses to listen to the song of the reapers on their way to the fields, voicing their gratitude to God. Excited to a frenzy of rage, Faust curses all that is good and calls upon the Evil One to aid him. Mephistopheles appears, and offers gold, glory, boundless power; but the aged doctor craves youth, its passions and delights. The fiend agrees that all shall be his if he but sign a compact, by which the devil serves Faust on earth, but in the hereafter below the relation is to be reversed. Faust wavers at first, but a vision of Marguerite appears, which inflames his ardor and dispels his hesitation; he drinks the potion and is transformed into a young and handsome man.
Act —A Kermesse or town fair. Groups of students, soldiers, old men, maids and matrons fill the scene. Valentine, the brother of Marguerite, about to leave for the wars, commends his sister to the care of Siebel, who timidly adores her. While Wagner, a student, is attempting a song, he is interrupted by Mephistopheles who volunteers to sing him a better one (the mocking "Calf of Gold"). Then the fiend causes a fiery liquor to flow miraculously from the tavern sign, and proposes the health of Marguerite. Valentine resents the insult, but his sword is broken in his hand, and Mephistopheles draws a magic circle around himself and bids defiance to the rapiers of the soldiers. These, now suspecting his evil nature, hold their cruciform sword-hilts toward Mephistopheles, who cowers away at the holy symbol. The fête is resumed; in the midst of the revelry Marguerite enters, returning home from church. Faust offers to escort her home, but she timidly declines his assistance, and leaves him enamoured of her beauty. The act closes with a merry dance of the townspeople.
Act I —The scene shows the garden of Marguerite's dwelling. Siebel enters to leave a nosegay on the doorstep of his charmer. The flowers he plucks wither at his touch, due to an evil spell cast upon him by the fiend, which he, however, breaks by dipping his hand in holy water. Faust and Mephistopheles conceal themselves in the garden after having left a casket of jewels on the doorstep near Siebel's modest offering. Marguerite returns home and seats herself at the spinning-wheel, singing the while a song of the "King of Thule." But she interrupts the song to dream of the handsome stranger who had spoken to her at the fête. Upon discovering the jewels, she cannot forbear to adorn herself. While thus occupied, Faust and his evil ally appear. The latter engages the girl's flighty neighbor, Martha, in conversation, while Faust pleads his passion's cause successfully with Marguerite.