"With Reicha."
"Why, so am I. This is delightful; we must see a lot of each other!"
Thus it was that our schoolboy friendship was renewed, and still remains one of the strongest of my life.
I had the greatest admiration for my friend, who possessed musical powers of the very highest order, and whose talent, as I freely recognised, far surpassed my own. His compositions struck me as being full of genius, and I envied him the career I felt sure the future had in store for him. I often spent my evenings in his rooms, where there was always plenty of music going on. His sister was an excellent pianiste, and besides his own compositions (which we often used to try over, among his intimate friends), trios by Mozart and Beethoven were frequently given.
One day I received a note from my friend (who was out of town) asking me to come and see him, as he had something interesting to tell me. My first thought was that he was going to be married; but when I reached his house, he told me he was anxious to enter the Church. This explained all the folios and other big books I had for some time remarked lying about on his table. I was too young then to grasp the meaning of so sudden a change, and I regretted his decision to sacrifice such a smiling future to a life which seemed to me devoid of charm.
Meanwhile he made up his mind to pay a visit to Rome, and there begin his theological studies. I myself had just won the Grand Prix, which necessitated my going to Rome for two years. So it fell out that I met my friend again, he having arrived some three months before myself. When I came back from Germany, luck brought us together again by settling us under the same roof.
The Abbé Gay has now been a priest for more than thirty years, and is the Vicar-General of his intimate friend the Bishop of Poitiers.[12] Not his virtues only, but his talents as a speaker and a writer too, have brought him the reputation of being one of the most eminent ornaments the French clergy boasts.
Towards the third year of my duties as chapel-master, I myself felt a certain leaning towards an ecclesiastical career. Besides my musical studies, I had dabbled somewhat in philosophy and theology, and had even attended the theological lectures at the seminary at St. Sulpice all through one winter, wearing the dress of an ecclesiastical student.
But I had utterly mistaken my own nature and my proper vocation. I felt, after a time, that existence without my art was quite impossible for me, so, casting off the garb which suited me so ill, I went back into the world again. To this youthful phase of mine, however, I owe a friendship which I make it a point of honour to record in this chronicle of my life history.
During the summer of 1846 I was ordered, with the Abbés Dumarsais and Gay, to take sea baths at Trouville. One day I had a narrow escape from drowning, and so quickly did the press get hold of the fact, that the news was published next morning even in the Paris papers. Luckily I had lost no time in writing to tell my brother I was safe, so he was able to calm my mother's fears by showing her my letter. The papers had calmly announced that "I had been brought home dead on a shutter!" Truly the flimsiest truth travels slower than the weightiest lie! We chanced during this sea-bathing trip to come across a worthy Abbé walking on the beach with a boy, who was his pupil. This boy, some twelve or thirteen years of age, was named Gaston de Beaucourt. His mother, the Comtesse de Beaucourt, owned a fine property some leagues from Trouville, between Pont l'Evêque and Lisieux. She invited us, in the most courteous and kindly way, to go and stay there before returning to Paris.