At night I went with a party of English to see the Coliseum, but the moon was as English as the party, and gave a faint and feeble light. Still, with this dim moon it was inconceivably grand. The exquisite symmetry of the building appears better, and its vast dimensions are more developed by night. I long to see it with an Italian sky and full moon; but not with a parcel of chattering girls, who only ‘flout the ruins grey.’
April 9th, 1830
On Wednesday called on Bunsen, the Prussian Minister, who lives at the top of the Tarpeian Rock, in a house commanding one of the best views of Rome. He has devoted himself to the study of Roman history and antiquities, and has the whole subject at his fingers’ ends. He is really luminous, and his conversation equally amusing and instructive. He is about to publish a book about ancient and modern Rome, which, from what I hear, will be too minute and prolix. I then went to look at the Tarpeian Rock, but the accumulation of earth has diminished its height—there is the Rock, but in a very obscure hole. It was probably twice as high as it is now. I think it is now about forty feet. Bunsen says that though the antiquaries pretend to point out the course of the ancient triumphal way, he does not think it can ever be ascertained. The only remains (only bits of foundations) of the temple of the Capitoline Jupiter, to which the conquerors ascended, are in the garden under his windows. He thinks the population of ancient Rome may be taken at two millions at its most flourishing period. It is curious that there are hardly any houses on the hills on which ancient Rome was built, and that there were none formerly where modern Rome stands—no private houses, only public buildings and temples.
To the Mamertine Prisons, probably not a stone of which has been changed from the time that Jugurtha was starved in them. The tradition about St. Peter and the well of course is not to be believed; but it is very odd there should be a well there when there are so few in Rome. To the Sistine Chapel with M. de la Ferronays, and very much disappointed with the music, which was not so good as on Sunday; nor was the ceremony accompanying the Miserere at all imposing. Yesterday morning to the Sistine again; prodigious crowd, music moderate. As soon as it was over we set off to see the benediction; and, after fighting, jostling, and squeezing through an enormous crowd, we reached the loggia over one side of the colonnade. The Piazza of St. Peter’s is so magnificent that the sight was of necessity fine, but not near so much so as I had fancied. The people below were not numerous or full of reverence. Till the Pope appears the bands play and the bells ring, when suddenly there is a profound silence; the feathers are seen waving in the balcony, and he is borne in on his throne; he rises, stretches out his hands, blesses the people—urbi et orbi—and is borne out again. A couple of indulgences were tossed out, for which there is a scramble, and so it ends. Off we scampered, and, by dint of tremendous exertions, THE HOLY WEEK AT ROME reached the hall in which the feet of the pilgrims are washed. The Pope could not attend, so the Cardinal Deacon officiated. No ceremony can be less imposing, but none more clean. Thirteen men are ranged on a bench—the thirteenth represents the angel who once joined the party—dressed in new white caps, gowns, and shoes; each holds out his foot in succession; an attendant pours a few drops of water on it from a golden jug which another receives in a golden basin; the cardinal wipes it with a towel, kisses the foot, and then gives the towel, a nosegay, and a piece of money to the pilgrim—the whole thing takes up about five minutes—certain prayers are said, and it is over. Then off we scampered again through the long galleries of the Vatican to another hall where the pilgrims dine. The arrangements for the accommodation of the Ambassadors and strangers were so bad that all these passages were successive scenes of uproar, scrambling, screaming, confusion, and danger, and, considering that the ceremonies were all religious, really disgraceful. We got with infinite difficulty to another box, raised aloft in the hall, and saw a long table at which the thirteen pilgrims seated themselves; a cardinal in the corner read some prayers, which nobody listened to, and another handed the dishes to the pilgrims, who looked neither to the right nor the left, but applied themselves with becoming gravity to the enjoyment of a very substantial dinner. The whole hall was filled with people, all with their hats on, chattering and jostling, and more like a ring of blacklegs and blackguards at Tattersall’s than respectable company at a religious ceremony in the palace of the Pope. There remained the cardinals’ dinner, but I had had more than enough, and came away hot, jaded, and disgusted with the whole affair.
In the evening I went to St. Peter’s, when I was amply recompensed for the disappointment and bore of the morning. The church was crowded; there was a Miserere in the chapel, which was divine, far more beautiful than anything I have heard in the Sistine, and it was the more effective because at the close it really was night. The lamps were extinguished at the shrine of the Apostle, but one altar—the altar of the Holy Sepulchre—was brilliantly illuminated. Presently the Grand Penitentiary, Cardinal Gregorio, with his train entered, went and paid his devotions at this shrine, and then seated himself on the chair of the Great Confessional, took a golden wand, and touched all those who knelt before him. Then came a procession of pilgrims bearing muffled crosses; penitents with faces covered, in white, with tapers and crosses; and one long procession of men headed by these muffled figures, and another of women accompanied by ladies, a lady walking between every two pilgrims. The cross in the procession of women was carried by the Princess Orsini, one of the greatest ladies in Rome. They attended them to the church (the Trinità delle Pellegrine) and washed their feet and fed them. A real washing of dirty feet. Both the men and the women seemed of the lowest class, but their appearance and dresses were very picturesque. These processions entered St. Peter’s, walked all round the church, knelt at the altars, and retired in the same order, filing along the piazza till they were lost behind the arches of the colonnades. As the shades of night fell upon the vast expanse of this wonderful building it became really sublime; ‘the dim religious light’ glimmering from a distant altar, or cast by the passing torches of the procession, the voices of the choir as they sang the Miserere swelling from the chapel, which was veiled in dusk, and with no light but that of the high taper half hid behind the altar, with the crowds of figures assembled round the chapel moving about in the obscurity of the aisles and columns, produced the most striking effect I ever beheld. It was curious, interesting, and inspiring—little of mummery and much of solemnity. The night here brings out fresh beauties, but of the most majestic character. There is a colour in an Italian twilight that I have never seen in England, so soft, and beautiful, and grey, and the moon rises ‘not as in northern climes obscurely bright,’ but with far-spreading rays around her. The figures, costume, and attitudes that you see in the THE GRAND PENITENTIARY churches are wonderfully picturesque. I went afterwards to the Jesù, where there was a tiresome service (the Tre Ore), and heard a Jesuit preaching with much passion and emphasis, but could not understand a word he said. So then I called on Cheney and saw his mother’s illustrations of Milton, which are admirable, full of genius.
At night.—To St. Peter’s, where the Miserere was not so good as last night. It was reported that the Pope was coming to St. Peter’s, and the Swiss Guards lined the nave, but he did not arrive. Formerly, when the Cross was illuminated, he used to come with all the cardinals to adore it. Now the cardinals (or rather some of them) came and adored the Cross and the relics belonging to the church, which were exhibited in succession from one of the balconies—a bit of the true Cross, Santa Veronica’s bloody handkerchief, and others. There were, as the night before, several fraternities of penitents, some in black, others in white or brown, all disguised by long hoods, but there was to-night one of the most striking and remarkable exhibitions I ever beheld.
The Grand Penitentiary, Cardinal Gregorio, again took his seat in the chair of the Great Confessional. All those who have been absolved after confession by their priest, and who present themselves before him, are touched with his golden wand, in token of confirmation of the absolution, and here again that quality which I have so often remarked as one of the peculiar characteristics of the Catholic religion is very striking. Men and women, beggars and princesses, present themselves indiscriminately; they all kneel in a row, and he touches them in succession. In the churches there seem to be no distinctions of rank; no one, however great or rich, is contaminated by the approximation of poverty and rags. But to return to the Confessional. There are some crimes of such enormity that absolution for them can only be granted by the Pope himself, who delegates his power to the Grand Penitentiary, and he receives such confessions in the chair in which he was seated to-day. They are, however, very rare; but this evening, after he had finished touching the people, a man, dressed like a peasant in a loose brown frock, worsted stockings, and brogues, apparently of the lowest order, dark, ill-looking, and squalid, approached the Confessional to reveal some great crime. The confession was very long, so was the admonition of the Cardinal which followed it. The appearance of the Cardinal is particularly dignified and noble, and, as he bent down his head, joining it to that of this ruffian-like figure, listening with extreme patience and attention, and occasionally speaking to him with excessive earnestness, while the whole surrounding multitude stood silently gazing at the scene, all conscious that some great criminal was before them, but none knowing the nature of the crime, it was impossible not to be deeply interested and impressed with such a spectacle. Nothing could exceed the patience of the Cardinal and the intensity with which he seemed absorbed in the tale of the penitent. When it was over he wiped his face, as if he had been agitated by what he heard. It was impossible not to feel that be the balance for or against confession (which is a difficult question to decide, though I am inclined to think the balance is against) it is productive of some good effects, and, though susceptible of enormous abuses, is a powerful instrument of good when properly used. I have no doubt it is largely abused, but it is the most powerful weapon of the Romish Church, the one, I believe, by which it principally lives, moves, and has its being. That penitence must be real, and of a nature to be worked upon, which can induce a man to come forward in the face of multitudes and exhibit himself as the perpetrator of some atrocious though unknown crime.
At night I went to the Trinità dei Pellegrini to see the pilgrims at supper. The washing of the feet was over; a cardinal performs it with the men, and ladies with the women, but it is no mere ceremony as at the Vatican; they really do wash and scrub the dirty feet perhaps of about a dozen of them each night. I saw the room in which they were just clearing away the apparatus and collecting piles of dirty towels. The pilgrims sit on benches; under their feet PILGRIMS AT SUPPER are a number of small wooden tubs, with cocks to turn the water into them, and there they are washed. Afterwards they go to supper, and then to bed. The men sup in a very long hall—most curious figures, and natives of half the world. The Cardinal Camerlengo[17] says grace and cuts the meat. They are waited upon by gentlemen and priests, and have a very substantial meal. The women are treated in the same way.[18] No men are admitted to their hall, but we contrived to get to the door and saw it all. The Princess Orsini and a number of Roman ladies were there (who had been washing feet) with aprons on, waiting upon them at supper. Their dormitories were spacious, clean, and sweet, though the beds were crowded together. The pilgrims are kept there from Palm Sunday to Easter Sunday, when they are dismissed. Their numbers are generally about 250 or 300. The funds of the establishment are supplied by private subscriptions, legacies, and donations, the names of the benefactors, with the amount of their contributions, being recorded on boards hung up in the hall. There were a great many spectators, but the whole ceremony was ordered with regularity and decency, which is more than can be said for those of the Vatican. I walked to-night to St. Peter’s, to look at it by moonlight. From every point of view it is magnificent; the stillness of the night is broken only by the waters of the fountains, which glitter in the moonbeams like sheets of molten silver. The obelisk, the façade, the cupola, and the columns all contribute to the grandeur and harmony of the scene: but everything at Rome should be seen at night. The Castle of St. Angelo, the Tiber, and the Bridge are all wonderfully fine in these bright nights.
[17] Minister of the Interior and Chamberlain; but Gonsalvi deprived the Camerlengo of his Ministerial functions, and joined them to the Secretaryship of State, and so it has since remained.
[18] I met Lady ——, a very tiresome woman, a day or two after, who had been to see this ceremony, and was most devoutly edified by the humility and charity of the ladies. She told me a very old woman put out her foot to her, thinking she was one of them, and begged her to be very careful, as she had got some sores produced by the itch; but as it formed no part of her Protestant duty, she turned her over to the Princess Orsini, who handled this horrid old leg with great tenderness; and afterwards, when the same Princess was handed into the other apartment to see the male pilgrims at supper, by an attendant in the livery which they all wore, this attendant turned out to be Prince Corsini. It sounds very fine, but after all I don’t think there is much in it. It is ostentatious charity and humility, and though rather disgusting and disagreeable, it is the fashion, and those who do it are set up in a capital stock of piety and virtue. It may be both cause and effect of great moral excellence, but I think it questionable.