By Olin Levi Warner

is made the foundation of lifelike character. It remains to note how this last combination is carried to its highest conclusions in his heroic statues.

A standing figure could scarcely be planted on its feet or mount with more inevitableness of free, strong growth than the statue of General Devens, while in the carriage of the whole body, more especially in that of the alert, intellectual head, the type of the citizen-officer is convincingly expressed. But a sitting figure offers a more complicated problem, owing to the number and variety of planes which it presents and to the necessity of harmonising these contrasted items into a completely balanced ensemble. Warner, in the statue of Garrison, has united such a variety of lineal directions and opposing planes into a stately, stable mass; has mingled with the dignity of repose an energy of character and gesture all the more impressive that it is kept in control, and has made every detail of movement respond to the suppressed fire of character in the head. The latter is modelled with a touch as tenderly appreciative as will be found in any of his busts or reliefs, so that this statue of the great abolitionist, perhaps the most important work of his career, sums up the diverse characteristics of his art.

How noble that was in sentiment and expression, how thoughtfully taken up and with what a loving gravity pursued, even the least of his works declare.

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SOLON HANNIBAL BORGLUM

IT was five years ago that Solon H. Borglum was first represented at the Salon; he also received a silver medal at the Universal Exposition of 1900 and another at the Pan-American Exhibition in Buffalo; quite recently a fuller display of his work has been seen at the Keppel Gallery in New York. Yet, although he is probably the most original sculptor that this country has produced, he is still but little known to the American public.

It may seem strange that a people with such eagerness for novelty should in some cases be so slow to appreciate originality. But there is no necessary connection between the two; indeed, the pleasure in novelty may easily pass into a craving for it, as enfeebling to the mind as the habitual use of drug or dram; whereas the recognition of originality demands some independence and original effort on the part of ourselves. Again, originality does not act by blind jumps in midair, as in that species of dream with which some of us may be familiar, wherein we find ourselves midway in a leap, and then, by successive contractions of the muscles, seem to continue our leaps in the air until we fancy that we are flying. The leap of originality must always commence from some mental terra firma—conscious or unconscious experience; and, according as there is in ourselves some degree of corresponding experience, shall we appreciate or at least be impressed by the originality of the inventor and the artist; of the creator, in a word, whether he deals in facts or in ideas. For this reason the creator of facts meets with readier recognition than the creator of ideas. Marconi, for example, though he deals with matters far beyond the understanding of most people, nevertheless appeals to their imagination through their habitual, though it may be unscientific, acquaintance with the previous methods of telegraphic communication. So, in the case of every creator in the domain of practical experiment; either he meets a realised need or quickly suggests a need through the analogy of our every-day experience.