A statue of each victor was erected there; and the people of his native town or village went forth to meet him as he returned, and brought him home in triumph, with garlands, music, and with incense. An opening was made in the city walls, that he might come in by a way no one had entered through before. His name was graven on stone or brass in the most noted place, and he and his descendants after him were maintained at the sole charges of the state. No Roman Emperor, proceeding in triumph through the streets of Rome, was more honoured than a victor at the Olympic games.

And the reason was the holy sanction given them. It might be of the last importance to the several states that their young men should be for ever training themselves, keeping their bodies in subjection, strengthening their thews, their muscles, and their nerves, so that at each returning festival they might maintain the glory of their native towns or villages, and prepare themselves to fight when called on for their liberties. That was, indeed, a great thing, and had an influence on every man and boy, and woman too, within them. But the first thought that ran through all was to do honour to the gods, who in their various temples deigned to be present and accept the services and sacrifices that were offered to them.

And this, the ninetieth Olympiad, was for many reasons peculiarly grand. First came the Korinthian theori, with their four-horse chariot, destined to run in the chief race, with their chanters and musicians, as well as their athletes, in magnificent array. Ere they had been received by the presiding priest and his attendant train, the smaller company that had come from the island of Chios was seen descending from the north-east of the Olympic hill, which protected that side of the natural amphitheatre. Lesbos came next, then Kyzikos from the distant Propontis. And then processions from all the different Ionian and Doric Grecian towns, from all except from Sparta. Each was distinguished by its own style of dress, which differed in some respects from that of the others; each with its athletes and its chorus; most of them with their racing chariots.

When they were all assembled, some began to sneer at Athens, saying that after all her boasting they doubted if she would appear at all, being too proud to make a humble show, too impoverished to make a great one. When all were welcoming friends long unmet, kinsmen, and old acquaintances, and there was a general feeling of expectancy, a stir arose among them, a consciousness of something coming, and over the highest road appeared the foreguard of the architheorus of Athens. He was drawn superbly in his equipage of state. Then followed the renowned athletes, the well-known champions with the diskos, the wrestlers, boxers, runners, whose names were known as household words in all the Grecian cities. Then came the four-horse chariot of the state, which also would contend in the great chariot race, the crowning contest of the sports.

So the Athenians’ stately show came on. Those who had jeered were silent; all saw that Athens meant to do her best, and would, an she could, still show herself the first of all. But then appeared a wondrous thing—another chariot with four bays, driven by Tolas, the famous charioteer, now in the service of Alkibiades, and surrounded by his retainers.

It was soon noised abroad that this fine chariot and its more splendid horses, bred by Alkibiades himself, and reared on his patrimonial estates, was sent by him to strive to wrest the first prize from all states and peoples who should contend. Seldom, it was said, had any private individual yet been known to send a four-horse chariot. Though cities and states and kings and tyrants might do so, it was considered too great a burden for one man so to uphold the honour of his land, and thus do service to Olympic gods.

Before the people had recovered from their astonishment, and to the amazement of them all, there followed close behind another chariot, driven by another of Alkibiades’ men, and then another, and then two more, all four-horse chariots belonging to him. And before their fresh wonder was abated, lo another four-horse chariot, and then another. This last one, more ornate and graceful, designed for show rather than for the rough contest of the race, was driven by its lord himself. The four magnificent black steeds, scarcely less fleet than those of the first chariot, knew well his voice and face, but best of all the firmness of the hand that guided them.

The cheers, the shouts of admiration, the joy of all the people, as he passed along, proved how the honour he had done to them, to the games, and to the gods, was recognised by everyone. The theori of various cities vied with one another in their welcome. The Ephesians asked to be allowed to offer him a sumptuous tent, in which he might repose; Chios, that it might provide the forage for such horses; the Lesbians, that they might supply his wine and his repasts; while the theori of Kyzikos sent him the victims for his holy sacrifices.

Next day began with prayers, libations, solemn processions, and sacrifices to the gods; for the gods themselves had not disdained of old to strive for prizes at these games. Then came gymnastic exercises. The first prize was won by Klynios of Korinth. Then a race for youths wont to do all their exercises nude, and in the open air, not shivering and coy, as unaccustomed to the light and fresh air of the heavens, but as if in their native element, unclad.

Then a chariot race, won by the state of Argos. Two chariots of Alkibiades took part in this; one came in fourth. Then many contests of leaping, boxing, wrestling, and then a chariot race, won by the Boiotian chariot. This was a most exciting race, and would have been won by Alkibiades, as most men said, but that the Syrakusan competitor went too near the altar of Taraxippos, dreaded of all horses, and steeds, chariot, and charioteer were commingled in the dust, in front of the Athenian car, just as its driver prepared to make his final rush; so it obtained only the second prize.