The 24th of this month is celebrated the feast of St. John the Baptist, in commemoration of which (and to keep up a happy union and lasting friendship by the sweet harmony of good society) a feast is held by the Johns of this city, at John Clapp's in the Bouwerie, where any gentleman whose name is John may find a hearty welcome to join in concert with his namesakes.
In response to this there came such a large gathering as would make it seem that all the townsmen had been baptized by one name.
It was by an odd slip that the only important book planned and partly written in these last years of the seventeenth century was not printed by Bradford. More than once had the Episcopal minister, the Rev. John Miller, talked with this first printer of his plan for a history of the colony which he was then writing. This would have been carried out, beyond all doubt, if the clergyman had not just then decided to go to England to settle some troublesome Church matters, taking his history with him. As ill-fortune would have it, the ship in which he sailed was captured by the French,—France then being at war with England,—and rather than have the slightest bit of information conveyed to the enemy through his means, the clergyman tossed the precious pages into the sea. In the course of time, released by the French, he reached England, and there rewrote the history from memory, and drew for it a quaint map of the town as he had known it. Having done so much he died, leaving his work to lie for more than a century and a quarter unpublished, until, in 1843, a London bookseller put it into print. The original, being sold again passed through several hands until it finally found a resting-place in the British Museum, where it is now preserved.
BROAD STREET, 1642.
The early days of the eighteenth century saw the fitting out of the first library to which the townsmen had general access—a library that in the next fifty years was to change from the private property of the Rev. John Sharpe into the Corporation Library, and later be chartered as the Society Library, under which title it was to live to grow richer and richer in literary treasures until it came to be called the oldest library in America in the days when the city had grown far beyond any bounds then thought of. In the first days of its existence, the library occupied tiny quarters, quite large enough for all the books it contained, in a room in the City Hall. This was not in the old Stadt Huys of the Dutch by the waterside, for that was gone now, but in a pretentious building facing the "broad street" that had been made by the filling up of the Heere Graft of old. Other buildings were set up at this same time. There was the new French Huguenot church which had been in Petticoat Lane and was now rebuilt in the newly laid-out street below the Maiden's Lane, called Pine Street from the pine-trees there. Then there was the church called Trinity. Though it, too, was a new church, the ground on which it stood had a history that harked back to the very earliest Dutch times. For it was upon the lower edge of the Annetje Jans Farm, the strip of land above the city to the west which had been given to the husband of Annetje Jans far back in the year 1635; that had been linked with another farm by Governor Lovelace to make the Duke's Farm; and had become the King's Farm when the duke after whom it was named became a king. And then, it having become the Queen's Farm (and Queen Anne graciously presenting it in the year 1703 to Trinity Church for all time), it took the last name that it was to have and became the Church Farm—a name that was to cling to it after every vestige of country green had disappeared from its surface, and when houses had been set upon it as thick as the stalks of grain that once ripened upon its rolling bosom.
