All this time De Sille was growing more and more rich, when there came a great change. Of a sudden one day the English ship sailed into the bay, and the English soldiers took possession of the town, and the rule of the Dutch in New Amsterdam had passed, and the English became governors of their province of New York. Then Stuyvesant went to live in a little settlement he had built up and called Bouwerie Village, which was far out on the Bouwerie Road, and Nicasius De Sille settled down as a merchant, and little more was heard of him as a poet.
It was a simple enough thing to rename the town and call it after the brother of an English king, but that made but little change in the customs of the people. For many a long year it was to remain the quaint, slow-going town it had been. Certainly no English brain or hand added to the literature of this time, and the only bit of writing which survives is the work of a Dutch minister.
In the eighteenth year after the coming of the English, when it had come to be 1682, Dominie Henricus Selyns came to New York from Holland. He had lived four years in the town when it was New Amsterdam, and we have his own words for it that he found the settlement scarcely altered a whit from the time he left. And now he took charge of the little church in the fort, the same church where Nicasius De Sille was married with such pomp. His congregation was made up of much the same kind of people as of old, and perhaps it was just as well, since he still preached in the Dutch language. The poems he wrote, all in the Dutch language, were read as piously as were the Bibles, and were quite at one with them in religious feeling. No one then imagined that a day would come when a critic might hint that the good Dominie's contributions to the early literature of New York might be just a shade gloomy and despairing in their views of the fearfulness of the after-life.
For quite twenty years the good Dominie lived to aid in fostering the infant literature of infant New York, living a life as quiet and as regular as any Dutch colonist could have demanded. On a Sunday morning he preached in the church in the fort the long, heavy sermons that his people loved. In the afternoon he rode away on the highway that led into the country, past the Collect Pond, over the Kissing Bridge at the Fresh Water, on to the stretch that was to grow into the Bowery, through the forest till he came to the few clustering houses of the Bouwerie Village, where Stuyvesant had spent his old age. In the village church he preached of an afternoon,—the church which Stuyvesant had built and beside which he was buried,—the church which was to stand another hundred years and which was then to give way to a house of worship to be called St. Mark's, which, in turn, two centuries and more after Stuyvesant's day, was still to be found standing in the core of a great metropolis.
