Character, like fruit, gets rich flavor through living in a climate of extremes which give robustness by threatening very existence. The story of the transgression of Adam and his consort is illustrative rather than singular. The temptation set was the very stiffest to which human life, being what it is, could be subjected—a demand for self-discipline and obedience to mysterious law. It is interesting that the first recorded strain put upon the human will was not to do rather than to do. Seemingly it was the limitation of freedom, the restriction of choice, the narrowing of experience. In no other conditions could man have had a chance to gain character. Had our first human ancestors won their day without lapse, every succeeding generation would have had to do the same. You cannot inherit character. You must win it. Temptation is never eliminated from human life, as we know it. Its conquest in one form opens the door to its appearance in another form. Our earliest human ancestors having known the higher chose the lower. But this did not, either in their own case or in that of their offspring through a thousand generations, close the door to the attainment of character. Human life begins in conditions which threaten character and therefore becomes eligible for character. The complaint that there are those in the world who, because of hopeless environment, never have an opportunity, finds sympathetic echo in every heart, but it does not absolve us from responsibility to our own opportunity.
Much is made of heredity by those who know little or nothing of the controversies which gather about the study of its operation. The popular interpretation presses hard upon its thorns and forgets even the existence of its blossoms. “The sins of the fathers are visited upon the children unto the third and fourth generation,” is the dominating thought which, by exclusive consideration, diseases the mind of many a man until his whole imaginative nature is employed in the service of some congenital, or supposed congenital, weakness to make him its victim. In this way fatalism is induced. Fatalism is a disease of the Mystic Sense which substitutes acquiescence for reaction. It is the straw committing itself to the river, not the oarsman using the current to his own advantage. Acquiescence is too tame a virtue for man, if indeed it be a virtue at all.
Whatever credit we give to heredity for endowing us with the tendencies of our evil forbears, we must give it equal credit for endowing us with those of our good forbears. If you are determined to be fatalistic, be so fairly, recognizing the possible transmission of every kind of tendency. Conscious acceptance of gifts of strength from the past is a powerful counter-irritant to defend us against a real or imagined inheritance of weakness.
The problem of heredity is obscured by the fog of controversy which just now envelopes it. We must remember that the main questions in doubt are its method, and extent, and our ability to intervene so as to modify or improve its operations. Science very cautiously says that “heredity suggests, though it would be rash to say it is proved, that man is almost entirely the product of inborn factors which are hardly affected by [physical] environment.”[21] “Given parents of certain constitution, it can be said with confidence that on the average a certain proportion of their offspring will have such and such characters.” “Both [the Biometrician and Mendelian] agree that what is present in the germ-cell will be present in the individual, and that external conditions as a rule play but a small part in determining its appearance.” “Almost entirely,” “hardly affected,” “on the average,” “a certain proportion,” “as a rule,” form a relatively large group of qualifying clauses in three short sentences. When we know more certainly the mechanism by which heredity operates we shall be better able by eugenics and physiological or mechanical processes to combat its evils and foster its benefits. In the meantime there is no call for us to stand idle. If man were mere animal it would be another matter, but he is not. His Mystic Sense, which links him to a superior order, has steadily differentiated him from all below him. It has enabled him to transcend environment. By means of it he can acquire character even if the laws of transmission should forbid him to pass it on to his offspring by congenital endowment. It is a finer and stronger thing to improve steadily the tradition of family or race by a series of successive personal conquests and achievements than to gain exemption from evil tendencies by the more or less mechanical process of procreation. Release from temptation is not necessarily a benefit, and is never as productive of character as the gift of ability to defeat it. Frequently all that is needed is inspiration, mystical and human, to enable a man to rise above his evil inheritance and habit. Evil tradition is as real and destructive a phase of heredity as inborn weakness, whereas on the other hand noblesse oblige. It is rather the tradition of the family trait of intemperance than a transmitted physical peculiarity that keeps the line of drunkards unbroken. Children must not be allowed to suppose that they can be excused from struggle. Being prepared for all temptations as a normal part of experience they are least likely to become victims of any: being made expectant of all virtues, they may perchance glean some.
Our environment is our opportunity, particularly in those spots where it is uncongenial and threatening. To chafe and fret is to increase the inimical possibilities of difficulty. To think of it except with the intention of mastering it is weakening and depressing. To remove it with our own hands rather than have another remove it, if it be moveable, or, should it be immoveable, to weave it as material into our scheme of life, using its rough threads to the last stand, is to achieve character. A man must either fit his burden to his back or his back to his burden, if he desires to remain man. They are rare exceptions in mankind who have not capacity for so doing, if not by themselves, at any rate in a sympathetic social setting. A burdened life by the free use of the Mystic Sense may become a privileged life. Introduce fearlessness and experimental curiosity into hardship, and you get romance which keeps the wings of life moving and mounting, and makes the world of men around look up in aspiring wonder.
“There is no storme but this
Of your owne Cowardise
That braves you out;
You are the storme that mocks