[23] Recopilación, 1–14; 1–7–54.

[24] Ibid., 1–7–1, 36.

[25] Montero y Vidal, Historia general, I, 357–358. Illustrative of this same authority on the part of the audiencia and the Council of the Indies was the consulta of the latter tribunal, enacted January 22, 1781. The Audiencia of Manila had called the attention of the home government to the fact that the nomination of Fray Manuel de Obelar, a Dominican, to the post of apostolic vicar of the province of Fukien, China, had been irregular because it had lacked the formality of presentation by the Spanish monarch. Other nominations, namely, those of 1753 and 1759, were cited as examples wherein this formality had not been lacking. The Council of the Indies recommended to the King that the nomination should be accepted and that an ayuda de costa should be voted, but that His Holiness should be notified through the Spanish ambassador in Rome that in the future the requirements of the royal patronage should be observed, and that no appointments in China, Spain, or in the Spanish colonies should be made without the consent of the Spanish monarch (A. I., 105–3–2).

[26] Recopilación, 1–6–31 and 1–14–12, treat of the admission of foreign prelates and visitors to ecclesiastical posts within the Spanish colonial empire. The latter law stipulates, in addition, that all bulls must be confirmed by the Council of the Indies before their introduction into the Indies.

[27] Tourón proceeded to China, where he continued his inspection. He revoked many of the privileges of the Spanish friars there and forced their retirement to Manila (consulta of the Council of the Indies on the report of the proceedings of Cardinal Tourón in China, February 24, 1710, A. I., 68–2–8). That his proceedings were recognized by the Spanish government is shown by the consulta of April 21, 1708, whereby 4000 pesos were voted to defray the expenses of Tourón in the Philippines and China. This money was added to the Philippine subsidy in Mexico (ibid.).

[28] Arce to Philip III, July 30, 1619, Blair and Robertson, XVIII, 238–239.

[29] Díaz, Conquistas, II, 267, et seq.; Martínez de Zúñiga, An historical view, I, 259.

[30] Tavora to Philip IV, July 8, 1632, Blair and Robertson, XXIV, 224–228.

[31] Corcuera to Philip IV, June 30, 1636, Blair and Robertson, XXVII, 21.

[32] The cédula of December 15, 1797, authorized the installation of the Bishop of Nueva Segovia as archbishop in the vacant see of Manila, on the death of the incumbent, in accordance with the requirements of the royal patronage. On September 8, 1800, the Bishop of Cebú was designated as archbishop in the same manner. The installations were made by the vicepatron on the strength of these cédulas, with the understanding that the latter were to be followed by the proper papal bulls, executed in due form. Cédulas of December 15, 1797, and of September 9, 1800, A. I., 105–2–18.