Most surely this is so; and the God and Father of our Lord Jesus Christ will see to it and bring it to pass in His own appointed time. "Sit Thou at My right hand, until I make Thine enemies Thy footstool" (Ps. cx; Heb. i). The moment is rapidly approaching when that blessed One who is now hidden from the eyes of men shall appear in glory. Every eye shall see Him. As surely as He hung upon the cross and is now seated on the throne, so surely shall He appear in glory.
Reader, seeing these things are so, art thou among the number of "those that look for Him?" This is a solemn question. There are those who look for Him and there are those who do not. Now it is to the former that He shall appear unto salvation. He will come and receive His people unto Himself, that where He is, there they may be also (John xiv). These are His own loving words, spoken at the moment of His departure for the solace and comfort of His sorrowing disciples. He counted on their being troubled at the thought of His leaving them, and He seeks to comfort them by the assurance of His coming back. He does not say, Let not your hearts be troubled, for you shall soon follow Me. No; but "I will come again."
This is the proper hope of the Christian. Christ is coming. Are we ready? Are we looking for Him? Do we miss Him? Do we mourn His absence? It is impossible that we can be in the true attitude of waiting for Him if we do not feel His absence. He is coming. He may be here to-night. Ere another sun arises the voice of the archangel and the blast of the trumpet may be heard in the air. And what then? Why then the sleeping saints—all who have departed in the faith of Christ—all the redeemed of the Lord whose ashes repose in the graveyards and cemeteries around us or in the mighty depths of the ocean—all these shall rise. The living saints shall be changed in a moment, and all shall ascend up to meet the Lord in the air (1 Cor. xv. 51-54; 1 Thess. iv. 13-v. 11).
But what of the unconverted—the unbelieving—the unrepentant—the unprepared? What of all such? Ah! this is a question of awful solemnity. It makes the heart sink to reflect upon the case of those who are still in their sins—of those who have turned a deaf ear to all the entreaties and all the warnings which God in His long-suffering mercy has sent to them from week to week and year to year—of those who have sat under the sound of the gospel from their earliest days, and who have become, as we say, gospel-hardened. How dreadful will be the condition of all such when the Lord comes to receive His own! They shall be left behind to fall under the deep and dark delusion which God will assuredly send upon all who have heard and rejected the gospel. And what then? What is to follow this deep and dark delusion? The deeper and darker damnation of the lake that burneth with fire and brimstone.
Oh! shall we not sound a note of alarm in the ears of our fellow-sinners? Shall we not more earnestly and solemnly warn them to flee from the wrath to come? Shall we not seek by word and deed—by the double testimony of the lips and the life—to set before them the weighty fact that "the Lord is at hand"? May we feel it more deeply, and then we shall exhibit it more faithfully. There is immense moral power in the truth of the Lord's coming if it be really held in the heart and not merely in the head. If Christians only lived in the habitual expectation of the advent it would tell amazingly upon the unconverted around them.
May the Holy Ghost revive in the hearts of all God's people the blessed hope of their Lord's return, that they may be as men that wait for their Lord, that when He cometh and knocketh they may open unto Him immediately!
"THE TWO MUSTS."
In our Lord's discourse with Nicodemus He twice makes use of the word "must"—a word of immense depth and moral power in both cases. Let us ponder it for a few moments; for, though but a word of one syllable, it contains a volume of most precious evangelical truth in whichever light we view it.