Christians forget how much is involved in their temper, manner, look and deportment in daily life. We forget that the Lord's glory is intimately bound up with our daily deportments. We all know that, in social life, we judge of the character of the head of a household by what we see of his children and servants. If we observed the children looking miserable and downcast, we should be disposed to pronounce their father morose, severe and arbitrary. If we see the servants crushed and overwrought, we consider the master hard-hearted and grinding. In short, as a rule, you can form a tolerably fair estimate of the head of a house by the tone, spirit, style and manner of the members of his household.
How earnestly, then, should we seek, as members of the household of God, to give a right impression of what He is by our temper, spirit, style and manner! If men of the world—those with whom we come in contact from day to day in the practical details of life—if they see us looking sour, morose, downcast—if they hear us giving utterance to doleful complaints about this, that and the other—if they see us occupied about our own things—grasping, griping and driving as hard bargains as others—if they see us grinding our servants with heavy work, low wages and poor fare—what estimate can they form of Him whom we call our Father and our Master in heaven?
Christian reader, let us not despise and turn away from such homely words. Depend upon it there is need of such in this day of much profession. There is a vast amount of intellectual traffic in truth which leaves the conscience unreached, the heart untouched, the life unaffected. We know we are dead and risen; but when anything occurs to touch us, either in our persons, in our relations, or in our interests, we speedily shew how little power that precious truth has upon us.
May the Lord give us grace to apply our hearts very seriously and earnestly to these things, so that there may be, in our daily course, a more faithful exhibition of a genuine Christianity—such an exhibition as shall glorify our own most gracious God and Father, and our Lord and Saviour Jesus Christ—and such, too, as shall afford to those who come in contact with us a fair specimen of what pure religion really is in its action upon the entire course and character.
May we all realize more a risen Saviour's presence, and find therein a triumphant answer to all the dark suggestions of the enemy, the depressing reasonings of our own hearts, and the deadening influence of surrounding circumstances. God, in His infinite mercy, grant it, for Jesus' sake.
It is impossible to read this charming section of inspiration (Luke xxiv.) and not be struck with what we may venture to call the rallying power of a risen Saviour's voice and presence. We see the dear disciples scattered hither and thither in doubt and perplexity, fear and despondency—some running to the sepulchre; some coming from it; some going to Emmaus, and some crowded together at Jerusalem, in various states and conditions.
But the voice and realized presence of Jesus rallied, reassured and encouraged them all, and brought all together around His own blessed Person in worship, love and praise. There was an indescribable power in His presence to meet every condition of heart and mind. Thus it was; thus it is; thus it ever must be, blessed and praised be His precious name! There is power in the presence of a risen Saviour to solve our difficulties, remove our perplexities, calm our fears, ease our burdens, dry our tears, meet our every need, tranquillize our minds and satisfy every craving of our hearts.
"Jesus! Thou art enough,
The mind and heart to fill;
Thy life—to calm the anxious soul