Before closing this paper, we shall ask the reader to look for a moment at the address to the fourth of the seven churches, as given in the second chapter of Revelation. The church of Thyatira gives us the history of the Church during those long, dreary centuries of the Middle Ages, when gross darkness covered the earth, when popery—that darkest moral blot—prevailed in the well-known character of Jezebel.

In the address to this assembly we find a marked change, indicated by three plain facts—namely: first, a remnant is for the first time addressed: secondly, the Lord's coming is for the first time introduced; and, thirdly, the hearing ear is no longer looked for in the assembly at large, but in the overcomer. Now these facts prove beyond all question that in Thyatira all hope of corporate restoration is abandoned. "I gave her space to repent, ... and she repented not." The case is hopeless as regards the professing body. But here the remnant is singled out and cheered—not with the hope of a converted world or a restored Church, but with the bright and blessed hope of the Lord's coming as the bright and morning star. "But unto you I say, the remnant[5] in Thyatira, as many as have not this doctrine [διδαχήν, the same root as διδάσκειν, what Jezebel was doing], and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have hold fast till I come."

Here then we have a deeply interesting view of the Christian remnant. It is not the Church restored, but a distinct company clear of Jezebel's teaching and Satan's depths, and going on to the end. It is of the utmost importance that the reader should be clear in reference to the fact that the last four churches run on synchronously to the end. It simplifies the whole subject immensely, and gives us a very definite, practical view of the Christian remnant. There is no mention of a remnant until we get to Thyatira. Then all hope of corporate restoration is given up. This simple fact overturns the church of Rome from its very foundations. It is presented to us as an apostate and idolatrous system, threatened with the judgment of God: and a remnant are addressed who have nothing to do with her. So much for the boasted, universal, infallible church of Rome.

But what of Sardis? Is this the Church restored? Nothing of the kind. "Thou hast a name that thou livest, and art dead." This is not a restored or reformed Church, but threatened with Christ's coming as a thief, instead of being cheered with "the bright and morning star." In a word, it is Protestantism with "a name," but the works "not perfect before God." And what then? The Christian remnant. "A few names even in Sardis which have not defiled their garments; and they [He does not say thou] shall walk with Me in white: for they are worthy." We have here a vivid and most striking contrast between dead, cold, nominal profession and a few true-hearted, earnest lovers of Christ—between form and power, death and life.

In the last two assemblies we have the contrast continued, enlarged, and enforced. Philadelphia gives us a most precious picture of a company of true Christians, humble, lowly, feeble, but true to Christ; holding fast His word, and not denying His name—Christ and His word treasured in the heart and confessed in the life—a living reality, not a lifeless form. The moral beauty of this is excellent. The very contemplation of it is refreshing and edifying indeed. In short, it is Christ reproduced by the Holy Ghost in a beloved remnant. There is no pretension to be anything, no assumption of great things. Christ is all: His word, His name, how precious! We seem to have gathered up and concentrated here the lovely moral traits of the various remnants that have come under our notice, brought out in full blow and yielding a fragrant perfume.

Now all this is most grateful to the heart of Christ. It is not a question of great service rendered, mighty works performed, anything striking or splendid in the eyes of men. No; it is something far more precious to the Lord, namely, the deep, calm, thorough appreciation of Himself and His precious word. This is far more to Him than the most showy services and costly sacrifices. What He looks for is a place in the heart. Without this all is worthless. But the very feeblest breathing of the heart's affections after Himself is most precious. Let us harken to our adorable Lord as He pours out His loving heart to this dear Philadelphian company—this true Christian remnant. "These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan"—those who take their stand on the boasted ground of traditionary religion—"which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee"—precious, blessed fact, the basis and guarantee of all, for time and eternity!—"Because thou hast kept the word of My patience [not My power], I will also keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth" (τοὺς κατοικοῦντας, those finding their home on the earth, in contrast to those whose citizenship is in heaven).

The Lord Christ most graciously pledges Himself to keep His beloved assembly from the terrible hour of trial that is coming upon this whole scene. He will have His heavenly people with Himself in their heavenly home ere a single seal is opened, a trumpet sounded, or a vial poured out. All praise to His name for this bright, blessed, tranquilizing, joyful hope! May we live in the power of it while we wait for the full fruition!

But we must quote the remainder of this most exquisite address, so full of comfort and consolation. "Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, new Jerusalem, which cometh down out of heaven from My God: and My new name."

Nothing can exceed the grace that shines in all this. Jehovah spoke gracious words to His beloved remnant in the days of Malachi. "They shall be Mine, ... in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not. For, behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that"—what? That have done great things, made great sacrifices, made a great profession, had a great name? No; but—"fear My name shall the Sun of righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts" (Mal. iii. 17-iv. 3).

There are points of similarity and points of contrast in the Jewish and Christian remnants which we cannot go into just now, inasmuch as our object in referring to both is to illustrate our special theme, namely, that in darkest days we find a devoted remnant dear to the heart of God, the heart of Christ, and who are addressed in the most tender and endearing terms, comforted by the most precious assurances, and cheered by the brightest hopes. This we believe to be the special subject laid upon the heart to present to the whole Church of God, for the purpose of encouraging every member of the beloved body of Christ on the face of the earth to stand apart from all that is contrary to His mind as revealed in His word, and to be found in the position, attitude and spirit of the true Christian remnant, waiting for the coming of our beloved Lord.