How we ought to bless our God for having opened to us such a vista of glory in the ages to come! How it enables us to tread, with a buoyant step, our rugged path through the wilderness! How it lifts us above the things which engross the children of this world!
"We're not of the world, which fadeth away,
We're not of the night, but children of day;
The chains that once bound us by Jesus are riven,
We're strangers on earth, and our home is in heaven."
May we prove the sacred reality of this more, as we pass along through "this vale of tears." Truly the heart would sink and the spirit faint, were we not sustained by hope—even the hope of glory, which, thank God, maketh not ashamed, for the Spirit is the earnest of it in our hearts.
In pursuing the narrative of David and Abigail a little further, we have a still more striking example of the vast difference between the child of nature and the child of faith. Abigail returned from her interview with David, and found Nabal "very drunken; wherefore she told him nothing, less or more, until the morning light. But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone. And it came to pass, about ten days after, that the Lord smote Nabal, that he died." What a sad picture of a man of the world! Sunk in intoxication during the night, and when the morning dawned, struck with terror,—pierced by the arrow of death. How solemnly like the multitudes whom the enemy has succeeded, in every age, in alluring and intoxicating with the perishing joys of a world which lies under the curse of God, and awaits the fire of His judgment. "They that sleep, sleep in the night, and they that be drunken are drunken in the night;" but, ah! the morning is at hand, when the wine (apt symbol of this world's joy) shall have altogether evaporated,—the feverish excitement in which Satan now involves the spirits of the men of this world shall have calmed down, and then comes the stern reality of an eternity of misery—unspeakable misery, in company with Satan and his angels. Nabal did not even meet David face to face; yet the very thought of his avenging sword filled his soul with deadly fear. How much more terrible will it be to meet the gaze of a despised and rejected Jesus! Then the Abigails and the Nabals will find their respective places; those who had known and loved the true David, and those who had not. God, in His mercy, grant that my reader may be amongst the happy number of the former.
I would only observe, further, that the interesting narrative of this chapter gives us a striking picture of the Church and the world, as a whole; the one united to the king, and associated with Him in His glory; the other plunged in irretrievable ruin. "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness; looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent, that ye may be found of Him in peace, without spot, and blameless" (2 Pet. iii. 11-14).
Such are the soul-stirring, momentous facts presented to us throughout the book of God, in order to detach our hearts from present things, and bind them in genuine affection to those objects and prospects which stand connected with the person of the Son of God. Nor will aught else, save the deep and positive conviction of the reality of these things, produce such effects. We know the intoxicating power of this world's schemes and operations; we know how the human heart is borne away, as upon the surface of a rapid current, when such things are presented: schemes of improvement, commercial operations, political movements—aye, and popular religious movements too—all these things produce upon the human mind an effect similar to that produced by Nabal's wine, so that it is almost useless to announce the stern facts presented in the above solemn quotation. Still, they must be announced, must be reiterated, "and so much the more, as we see the day approaching." "The day of the Lord will come as a thief in the night." "All these things shall be dissolved." "The heavens being on fire shall be dissolved, and the elements shall melt with fervent heat; the earth also, and the works that are therein, shall be burned up." Such is the prospect presented to all who, like Nabal, surcharged with "surfeiting, and drunkenness, and cares of this life," have rejected the claims and appeals of Jesus. The world is being prepared, with inconceivable rapidity, for the introduction of that one who, by the energy of Satan, will head up all its institutions, embody all its principles, concentrate all its energies. Let but the last elect one be gathered out, the last member be incorporated into the body of Christ by the quickening energy of the Holy Ghost, the last stone be set in its appointed place in the temple of God, and then shall the salt be removed, which now preserves the world from corruption; the barrier presented by the presence of the Holy Ghost in the Church shall be taken out of the way, and then comes forth "the lawless one" on the stage of this world, "whom the Lord shall consume with the spirit of His mouth, and destroy with the brightness of His coming. Even him whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved."
Surely these things ought to check the career of the men of this world, and lead them, with solemnized minds, to "consider THEIR LATTER END." "The long-suffering of our Lord is salvation." Precious word! Most precious! But let it not be abused; let it not be mistaken for "slackness." The Lord waits to be gracious to sinners, not to connive at sin.