Reader, art thou in any difficulty? Is there any pressure upon thee? Art thou anticipating, with nervous apprehension, some formidable evil? Is thine heart trembling at the very thought of it? It may be thou art like one who has come to the far end, like the apostle Paul in Asia—"Pressed out of measure, above strength, insomuch that we despaired even of life." If so, beloved friend, accept a word of encouragement. It is our deep and earnest desire to strengthen your hands in God, and to encourage your heart to trust Him for all that is before you. "Fear not:" only believe. He never fails a trusting heart—no, never. Make use of the resources which are treasured up for you in Him. Just put yourself, your surroundings, your fears, your anxieties, all into His hands, and leave them there.
Yes, leave them there. It is of little use your putting your difficulties, your necessities, into His hands and then, almost immediately, taking them into your own. We often do this. When in pressure, in need, in deep trial of some kind or other, we go to God in prayer, we cast our burden upon Him and seem to get relief; but, alas! no sooner have we risen from our knees than we begin again to look at the difficulty, ponder the trial, dwell upon all the sorrowful circumstances, until we are again at our very wits' end.
Now, this will never do. It sadly dishonors God, and, of course, leaves us unrelieved and unhappy. He would have our minds as free from care as the conscience is free from guilt. His word to us is, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." And what then? "The peace of God, which passeth all understanding, shall keep [or garrison—φρουρησει] your hearts and minds through Christ Jesus."
Thus it was that Moses, that beloved man of God and honored servant of Christ, sought to encourage his fellow-laborer and successor, Joshua, in reference to all that was before him.—"Ye shall not fear them; for the Lord your God He shall fight for you." Thus, too, did the blessed apostle Paul encourage his beloved son and fellow-servant Timothy to trust in the living God; to be strong in the grace which is in Christ Jesus; to lean, with unshaken confidence, on God's sure foundation; to commit himself, with unquestioning assurance, to the authority, teaching, and guidance of the holy Scriptures; and thus armed and furnished, to give himself, with holy diligence and true spiritual courage, to that work to which he was called. And thus, too, the writer and the reader can encourage one another, in these days of increasing difficulty, to cling, in simple faith, to that Word which is settled forever in heaven; to have it hidden in the heart as a living power and authority in the soul—something that will sustain us, though heart and flesh should fail, and though we had not the countenance or support of a human being. "All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away; but the Word of the Lord endureth forever. And this is the Word which by the gospel is preached unto you." (1 Pet. i. 24, 25.)
How precious is this! What comfort and consolation! What stability and rest! What real strength, victory, and moral elevation! It is not within the compass of human language to set forth the preciousness of the Word of God, or to define, in adequate terms, the comfort of knowing that the self-same Word which is settled forever in heaven, and which shall endure throughout the countless ages of eternity, is that which has reached our hearts in the glad tidings of the gospel, imparting to us eternal life, and giving us peace and rest in the finished work of Christ, and a perfectly satisfying object in His adorable Person. Truly, as we think of all this, we cannot but own that every breath should be a halleluiah. Thus it shall be by and by, and that forever, all homage to His peerless name!
The closing verses of our chapter present a peculiarly touching passage between Moses and his Lord, the record of which, as given here, is in lovely keeping, as we might expect, with the character of the entire book of Deuteronomy.—"And I besought the Lord at that time, saying, 'O Lord God, Thou hast begun to show Thy servant Thy greatness, and Thy mighty hand; for what god is there in heaven or in earth that can do according to Thy works and according to Thy might? I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.' But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, 'Let it suffice thee; speak no more unto Me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan. But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.'" (Ver. 23-28.)
It is very affecting to find this eminent servant of God urging a request which could not be granted. He longed to see that good land beyond Jordan. The portion chosen by the two tribes and a half could not satisfy his heart; he desired to plant his foot upon the proper inheritance of the Israel of God. But it was not to be. He had spoken unadvisedly with his lips at the waters of Meribah; and, by the solemn and irreversible enactment of the divine government, he was prohibited from crossing the Jordan.
All this, the beloved servant of Christ most meekly rehearses in the ears of the people. He does not hide from them the fact that the Lord had refused to grant his request. True, he had to remind them that it was on their account—that was morally needful for them to hear; still he tells them, in the most unreserved manner, that Jehovah was wroth with him, and that He refused to hear him—refused to allow him to cross the Jordan, and called upon him to resign his office and appoint his successor.
Now, it is most edifying to hear all this from the lips of Moses himself. It teaches us a fine lesson, if only we are willing to learn it. Some of us find it very hard indeed to confess that we have done or said any thing wrong—very hard to own before our brethren that we have entirely missed the Lord's mind in any particular case. We are careful of our reputation; we are touchy and tenacious. And yet, with strange inconsistency, we admit, or seem to admit, in general terms, that we are poor, feeble, erring creatures; and that, if left to ourselves, there is nothing too bad for us to say or to do. But it is one thing to make a most humiliating general confession, and another thing altogether to own that, in some given case, we have made a gross mistake. This latter is a confession which very few have grace to make. Some can hardly ever admit that they have done wrong.