Truly, it does the heart good, and refreshes the spirit, to transcribe such utterances as the foregoing, many of which are the suited utterances of our Lord Himself, in the days of His flesh. He ever lived upon the Word. It was the food of His soul, the authority of His path, the material of His ministry. By it He vanquished Satan; by it He silenced Sadducees, Pharisees, and Herodians; by it He taught His disciples; to it He commended His servants, as He was about to ascend into the heavens.

How important is all this for us! How intensely interesting! How deeply practical! What a place it gives the holy Scriptures! For we remember that it is, in very deed, the blessed Volume of inspiration which is brought before us in all those golden sentences culled from psalm cxix. How strengthening, refreshing, and encouraging for us to mark the way in which our Lord uses the holy Scriptures at all times, the place He gives them, and the dignity He puts upon them! He appeals to them on all occasions as a divine authority from which there can be no appeal. He, though Himself as God over all, the Author of the Volume, having taken His place as man on the earth, sets forth with all possible plainness what is man's bounden duty and high privilege, namely, to live by the Word of God, to bow down in reverent subjection to its divine authority.

And have we not here a very complete answer to the oft-raised question of infidelity, "How do we know that the Bible is the Word of God?" If indeed we believe in Christ—if we own Him to be the Son of God, God manifest in the flesh, very God and very man, we cannot fail to see the moral force of the fact that this divine Person constantly appeals to the Scriptures—to Moses, the prophets, and the psalms, as to a divine standard. Did He not know them to be the Word of God? Undoubtedly. As God, He had given them; as Man, He received them, lived by them, and owned their paramount authority, in all things.

What a weighty fact is here for the professing church! What a withering rebuke to all those so-called Christian doctors and writers who have presumed to tamper with the grand fundamental truth of the plenary inspiration of the holy Scriptures in general, and of the five books of Moses in particular! How terrible to think of the professed teachers of the Church of God daring to designate as spurious, writings which our Lord and Master received and owned as divine!

And yet we are told, and we are expected to believe that things are improving! Alas! alas! it is a miserable delusion. The degrading absurdities of ritualism, and the blasphemous reasonings of infidelity, are rapidly increasing around us; and where these influences are not actually dominant, we observe, for the most part, a cold indifference, carnal ease, self-indulgence, and worldliness—any thing and every thing, in short, but the evidence of improvement. If people are not led away by infidelity on the one hand, or by ritualism on the other, it is, for the most part, owing to the fact that they are too much occupied with pleasure and gain to think of any thing else. And as to the religion of the day, if you subtract money and music, you will have a lamentably trifling balance.

Hence, therefore, it is impossible to shake off the conviction that the combined testimony of observation and experience is directly opposed to the notion that things are improving. Indeed, for any one, in the face of such an array of evidence to the contrary, to cling to such a theory, can only be regarded as the fruit of a most unaccountable credulity.

But perhaps some may feel disposed to say that we must not judge by the sight of our eyes; we must be hopeful. True, provided only we have a divine warrant for our hopefulness. If a single line of Scripture can be produced to prove that the present system of things is to be marked by gradual improvement, religiously, politically, morally, or socially, then, by all means, be hopeful. Yes; hope against hope. A single clause of inspiration is quite sufficient to form the basis of a hope which will lift the heart above the very darkest and most depressing surroundings.

But where is such a clause to be found? Simply no where. The testimony of the Bible, from cover to cover; the distinct teaching of holy Scripture, from beginning to end; the voices of prophets and apostles, in unbroken harmony—all, without a single divergent note, go to prove, with a force and clearness perfectly unanswerable, that the present condition of things, so far from gradually improving, will rapidly grow worse; that ere the bright beams of millennial glory can gladden this groaning earth, the sword of judgment must do its appalling work. To quote the passages in proof of our assertion would literally fill a volume; it would simply be to transcribe a large portion of the prophetic scriptures of the Old and New Testament.

This, of course, we do not attempt. There is no need. The reader has his Bible before him; let him search it diligently. Let him lay aside all his preconceived ideas, all the conventionalisms of christendom, all the ordinary phraseology of the religious world, all the dogmas of the schools of divinity, and come, with the simplicity of a little child, to the pure fountain of holy Scripture, and drink in its heavenly teaching. If he will only do this, he will rise from the study with the clear and settled conviction that the world will, most assuredly, not be converted by the means now in operation—that it is not the gospel of peace, but the besom of destruction that shall prepare the earth for glory.

Is it, then, that we deny the good that is being done? Are we insensible to it? Far be the thought! We heartily bless God for every atom of it. We rejoice in every effort put forth to spread the precious gospel of the grace of God; we render thanks for every soul gathered within the blessed circle of God's salvation. We delight to think of eighty-five millions of Bibles scattered over the earth. What human mind can calculate the results of all these, yea, the results of a single copy? We earnestly wish Godspeed to every true-hearted missionary who goes forth with the glad tidings of salvation, whether into the lanes and court-yards of London, or to the most distant parts of the earth.