But we cannot pursue this subject further in a foot-note; we have ventured to suggest it to the reader, and we trust he may be led to follow it up for himself. We believe he will find it a most profitable and suggestive study.
[16] It may interest the reader to know that the Holy Ghost, in speaking of the altar of God in the New Testament, does not apply to it the word used to express a heathen altar, but has a comparatively new word—a word unknown in the world's classics. The heathen altar is βωμόν (Acts xvii. 23.): the altar of God is θυσιαστήριον. The former occurs but once; the latter, twenty-three times. So jealously is the worship of the only true God guarded and preserved from the defiling touch of heathen idolatry. Men may feel disposed to inquire why this should be, or how could the altar of God be affected by a name? We reply, The Holy Ghost is wiser than we are; and although the heathen word was before Him—a short and convenient word, too,—He refuses to apply it to the altar of the one true and living God.
See Trench's "Synonyms of the New Testament," p. 242. New edition revised.
[17] It is well for us to bear in mind that wherever there are "two or three" gathered to the Name of the Lord Jesus, in ever such weakness, there will be found, if only they are truly humble and dependent, spiritual ability to judge in any case that may arise between brethren. They can count on divine wisdom being supplied for the settlement of any question, plea, or controversy, so that there need not be any reference to a worldly tribunal.
No doubt worldly men would smile at such an idea; but we must adhere, with holy decision, to the guidance of Scripture. Brother must not go to law with brother before the unbelievers. This is distinct and emphatic. There are resources available for the assembly in Christ, the Head and Lord, for the settlement of every possible question.
Let the Lord's people seriously apply their hearts to the consideration of this subject. Let them see that they are gathered on the true ground of the Church of God; and then, though ever conscious that things are not as they once were in the Church—though sensible of the greatest weakness, failure, and shortcoming, they will nevertheless find the grace of Christ ever sufficient for them, and the Word of God full of all needed instruction and authority, so that they need never betake themselves to the world for help, counsel, or judgment. "Where two or three are gathered together in My name, there am I in the midst of them."
This surely is enough for every exigence. Is there any question that our Lord Christ cannot settle? Do we want natural cleverness, worldly wisdom, long-headedness, great learning, keen sagacity, if we have Him? Surely not; indeed all such things can only prove like Saul's armor to David. All we want is, simply to use the resources which we have in Christ. We shall assuredly find, "in the place where His name is recorded," priestly wisdom to judge in every case which may arise between brethren.
And further, let the Lord's dear people remember, in all cases of local difficulty which may arise, that there is no need whatever for them to look for extraneous aid, to write to other places to get some wise man to come and help them. No doubt, if the Lord sends any of His beloved servants at the moment, their sympathy, fellowship, counsel, and help will be highly prized. We are not encouraging independence one of the other, but absolute and complete dependence upon Christ, our Head and Lord.
[18] Some of our readers may object to our classing mesmerism with spirit-rapping and table-turning. It may be they would regard it in the same light, and use it in the same way, as ether or chloroform, in medical practice. We do not attempt to dogmatize on the point. We can only say that we could have nothing whatever to do with it. We consider it a most solemn thing for any one to allow himself to be placed by another in a state of utter unconsciousness, for any purpose whatsoever. And as to the idea of listening to, or being guided by, the ravings of a person in that state, we can only regard it as absolutely absurd, if not positively sinful.
[19] The word rendered "severity" is ἁποτομία, which literally means "cutting off."