How very remarkable that the three things which the king was not to do were just the very things which were done—and extensively done by the greatest and wisest of Israel's monarchs. "King Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. And they came to Ophir, and fetched from thence gold, four hundred and twenty talents [over two millions], and brought it to king Solomon." "And Hiram sent to the king sixscore talents of gold." "And the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold [nearly three and a half millions], beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country." Again, we read, "And the king made silver to be in Jerusalem as stones.... And Solomon had horses brought out of Egypt.... But king Solomon loved many strange women.... And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart." (1 Kings ix, x, xi.)
What a tale this tells! what a commentary it furnishes upon man in his very best and highest estate! Here was a man endowed with wisdom beyond all others, surrounded by unexampled blessings, dignities, honors, and privileges; his earthly cup was full to the brim; there was nothing lacking which this world could supply to minister to human happiness. And not only so, but his remarkable prayer at the dedication of the temple might well lead us to cherish the brightest hopes respecting him, both personally and officially.
But sad to say, he broke down most deplorably in every one of the particulars as to which the law of his God had spoken so definitely and so clearly. He was told not to multiply silver and gold, and yet he multiplied them; he was told not to return to Egypt to multiply horses, and yet to Egypt he went for horses; he was told not to multiply wives, and yet he had a thousand of them, and they turned away his heart. Such is man! Oh, how little is he to be counted upon! "All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away." "Cease ye from man whose breath is in his nostrils, for wherein is he to be accounted of?"
But we may ask, How are we to account for Solomon's signal, sorrowful, and humiliating failure? what was the real secret of it? To answer this, we must quote for the reader the closing verses of our chapter.
"And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites; and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them; that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." (Ver. 18-20.)
Had Solomon attended to these most precious and weighty words, his historian would have had a very different task to perform; but he did not. We hear nothing of his having made a copy of the law; and most assuredly, if he did make a copy of it, he did not attend to it—yea, he turned his back upon it, and did the very things which he was told not to do. In a word, the cause of all the wreck and ruin that so rapidly followed the splendor of Solomon's reign, was the neglect of the plain Word of God.
It is this which makes it all so solemn for us, in this our own day, and which leads us to call the earnest attention of the reader to it. We deeply feel the need of seeking to rouse the attention of the whole Church of God to this great subject. Neglect of the Word of God is the source of all the failure, all the sin, all the error, all the mischief and confusion, the heresies, sects, and schisms that have ever been or are now in this world. And we may add, with equal confidence, that the only real, sovereign remedy for our present lamentable condition will be found in returning, every one for himself and herself, to the simple but sadly neglected authority of the Word of God. Let each one see his own departure, and that of the whole professing body, from the plain and positive teaching of the New Testament—the commandments of our blessed Lord and Saviour Jesus Christ. Let us humble ourselves under the mighty hand of our God, because of our common sin, and let us turn to Him in true self-judgment, and He will graciously restore and heal and bless us, and lead us in that most blessed path of obedience which lies open before every truly humble soul.
May God the Holy Ghost, in His own resistless power, bring home to the heart and conscience of every member of the body of Christ on the face of the earth, the urgent need of an immediate and unreserved surrender to the authority of the Word of God.