The destroying angel passed through the land of Egypt to destroy all the first-born; but Israel's first-born escaped through the death of a divinely provided substitute. Accordingly, these latter appear before us, in this chapter, as a living people, dedicated to God. Saved by the blood of the lamb, they are privileged to consecrate their ransomed life to Him who had ransomed it. Thus it was only as redeemed that they possessed life. The grace of God alone had made them to differ, and had given them the place of living men in His presence. In their case, assuredly, there was no room for boasting; for, as to any personal merit or worthiness, we learn from this chapter that they were put on a level with an unclean and worthless thing.—"Every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck; and all the first-born of man among thy children shalt thou redeem." (Ver. 13.) There were two classes—the clean and the unclean, and man was classed with the latter. The lamb was to answer for the unclean; and if the ass were not redeemed, his neck was to be broken; so that an unredeemed man was put upon a level with an unclean animal, and that, moreover, in a condition than which nothing could be more worthless and unsightly. What a humiliating picture of man in his natural condition! O, that our poor proud hearts could enter more into it! Then should we rejoice more unfeignedly in the happy privilege of being washed from our guilt in the blood of the Lamb, and having all our personal vileness left behind forever, in the tomb where our Surety lay buried.
Christ was the Lamb—the clean, the spotless Lamb: we were unclean; but (forever adored be His matchless name!) He took our position, and, on the cross, was made sin, and treated as such. That which we should have endured throughout the countless ages of eternity, He endured for us on the tree. He bore all that was due to us, there and then, in order that we might enjoy what is due to Him, forever. He got our desserts that we might get His. The clean took, for a time, the place of the unclean, in order that the unclean might take forever the place of the clean. Thus, whereas by nature we are represented by the loathsome figure of an ass with his neck broken, by grace we are represented by a risen and glorified Christ in heaven. Amazing contrast! It lays man's glory in the dust, and magnifies the riches of redeeming love. It silences man's empty boastings, and puts into his mouth a hymn of praise to God and the Lamb, which shall swell throughout the courts of heaven during the everlasting ages.[7]
How forcibly is one here reminded of the apostle's memorable and weighty words to the Romans, "Now if we be dead with Christ, we believe that we shall also live with Him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him. For in that He died, He died unto sin once; but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you; for ye are not under the law, but under grace." (Rom. vi. 8-14.) We are not only ransomed from the power of death and the grave, but also united to Him who has ransomed us at the heavy cost of His own precious life, that we might, in the energy of the Holy Ghost, dedicate our new life, with all its powers, to His service, so that His worthy name may be glorified in us according to the will of God and our Father.
We are furnished, in the last few verses of Exodus xiii, with a touching and beautiful example of the Lord's tender consideration of His people's need. "He knoweth our frame; He remembereth that we are dust." (Psalm ciii. 14.) When He redeemed Israel and took them into relationship with Himself, He, in His unfathomed and infinite grace, charged Himself with all their need and weakness. It mattered not what they were or what they needed when I AM was with them, in all the exhaustless treasures of that name. He had to conduct them from Egypt to Canaan, and we here find Him occupying Himself in selecting a suitable path for them.—"And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, 'Lest peradventure the people repent when they see war, and they return to Egypt;' but God led the people about through the way of the wilderness of the Red Sea." (Ver. 17, 18.)
The Lord, in His condescending grace, so orders for His people that they do not, at their first setting out, encounter heavy trials, which might have the effect of discouraging their hearts and driving them back. "The way of the wilderness" was a much more protracted route; but God had deep and varied lessons to teach His people, which could only be learnt in the desert. They were afterwards reminded of this fact, in the following passage: "And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments or no. And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years." (Deut. viii. 2-4.) Such precious lessons as these could never have been learnt in "the way of the land of the Philistines." In that way, they might have learnt what war was, at an early stage of their career; but "in the way of the wilderness," they learnt what flesh was, in all its crookedness, unbelief, and rebellion. But I AM was there, in all His patient grace, unerring wisdom, and infinite power. None but Himself could have met the demand; none but He could endure the opening up of the depths of a human heart. To have my heart unlocked any where, save in the presence of infinite grace, would plunge me in hopeless despair. The heart of man is but a little hell. What boundless mercy, then, to be delivered from its terrible depths!
"Oh, to grace how great a debtor
Daily I'm constrained to be!
Let that grace, Lord, like a fetter,
Bind my wandering heart to Thee!"
"And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people." Jehovah not only selected a path for His people, but He also came down to walk with them therein, and make Himself known to them according to their need. He not only conducted them safely outside the bounds of Egypt, but He also came down, as it were, in His traveling chariot, to be their Companion through all the vicissitudes of their wilderness journey. This was divine grace. They were not merely delivered out of the furnace of Egypt and then allowed to make the best of their way to Canaan—such was not God's manner toward them. He knew that they had a toilsome and perilous journey before them, through serpents and scorpions, snares and difficulties, drought and barrenness; and He, blessed be His name forever, would not suffer them to go alone. He would be the Companion of all their toils and dangers; yea, "He went before them." He was "a guide, a glory, a defense, to save from every fear." Alas! that they should ever have grieved that blessed One by their hardness of heart. Had they only walked humbly, contentedly, and confidingly with Him, their march would have been a triumphant one from first to last. With Jehovah in their forefront, no power could have interrupted their onward progress from Egypt to Canaan. He would have carried them through and planted them in the mountain of His inheritance, according to His promise, and by the power of His right hand; nor should as much as a single Canaanite have been allowed to remain therein to be a thorn in their side. Thus will it be by and by, when Jehovah shall set His hand a second time to deliver His people from under the power of all their oppressors. May the Lord hasten the time!
CHAPTER XIV.
"They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and His wonders in the deep." (Psalm cvii. 23, 24.) How true is this! and yet our coward hearts do so shrink from those "great waters." We prefer carrying on our traffic in the shallows, and, as a result, we fail to see "the works" and "wonders" of our God; for these can only be seen and known "in the deep."