[16] It is interesting to note the position of this most solemn and startling denunciation. It occurs at the close of a long epistle in the progress of which the apostle had to rebuke some of the grossest practical evils and doctrinal errors. How solemn, therefore, how full of meaning the fact, that when he comes to pronounce his anathema, it is not hurled at those who had introduced those errors and evils, but at the man who loves not the Lord Jesus Christ! Why is this? Is it because the Spirit of God makes little of errors and evils? Surely not: the entire epistle unfolds His thoughts as to these. But the truth is, when the heart is filled with love to the Lord Jesus Christ, there is an effectual safeguard against all manner of false doctrine and evil practice. If a man does not love Christ, there is no accounting for the notions he may adopt, or the course he may pursue. Hence the form and the position of the apostolic anathema.
Transcriber's note:
Variations in spelling, punctuation and hyphenation have been retained except in obvious cases of typographical error.
Page 167: "He got our deserts that we might get His." The transcriber has changed "deserts" to "desserts".