I am merely, in the freest possible manner, pouring out the thoughts of my heart to one with whom I have been linked in the work of the gospel for many years. I feel convinced there is a something lacking. It is my firm persuasion that no Christian is in a right condition, if he is not seeking in some way to bring souls to Christ. And, on the same principle, no assembly of Christians is in a right condition if it be not a thoroughly evangelistic assembly. We should all be on the lookout for souls; and then we may rest assured we should see soul-stirring results. But if we are satisfied to go on from week to week, month to month, and year to year, without a single leaf stirring, without a single conversion, our state must be truly lamentable.

But I think I hear you saying, "Where is all the Scripture we were to have had? where the many quotations from the Gospels and the Acts?" Well, I have gone on jotting down the thoughts which have for some considerable time occupied my mind; and now, space forbids my going further at present. But if you so desire, I shall write you a second letter on the subject. Meanwhile, may the Lord, by His Spirit, make us more earnest in seeking the salvation of immortal souls, by every legitimate agency. May our hearts be filled with genuine love for precious souls, and then we shall be sure to find ways and means of getting at them!

Ever, believe me, dearest A.,
Your deeply affectionate yoke-fellow,

* * *

LETTER II.

There is one point in connection with our subject which has much occupied my mind; and that is, the immense importance of cultivating an earnest faith in the presence and action of the Holy Ghost. We want to remember, at all times, that we can do nothing, and that God the Holy Ghost can do all. It holds good in the great work of evangelization, as in all beside, that it is "not by might, nor by power, but by My Spirit, saith the Lord of hosts." The abiding sense of this would keep us humble, and yet full of joyful confidence. Humble, because we can do nothing; full of joyful confidence, because God can do all. Moreover, it would have the effect of keeping us very sober and quiet in our work—not cold and indifferent, but calm and serious, which is a great matter just now. I was much struck with a remark lately made by an aged workman, in a letter to one who had just entered the field. "Excitement," says this writer, "is not power, but weakness. Earnestness and energy are of God."

This is most true and most valuable. But I like the two sentences taken together. If we were to take either apart, I think you and I would prefer the latter; and for this reason: there are many, I fear, who would regard as "excitement" what you and I might really consider to be "earnestness and energy." Now I do confess, I love a deep-toned earnestness in the work. I do not see how a man can be otherwise than deeply and thoroughly in earnest, who realizes in any measure the awfulness of eternity, and the state of all those who die in their sins. How is it possible for any one to think of an immortal soul standing on the very brink of hell, and in danger at any moment of being dashed over, and not be serious and earnest?

But this is not excitement. What I understand by excitement is the working up of mere nature, and the putting forth of such efforts of nature as are designed to work on the natural feelings—all high pressure—all that is merely sensational. This is all worthless. It is evanescent. And not only so, but it superinduces weakness. We never find aught of this in the ministry of our blessed Lord or His apostles: and yet what earnestness! what untiring energy! what tenderness! We see an earnestness which wore the appearance of being beside oneself; an energy which hardly afforded a moment for rest or refreshment; and a tenderness which could weep over impenitent sinners. All this we see; but no excitement. In a word, all was the fruit of the Eternal Spirit; and all was to the glory of God. Moreover, there was ever that calmness and solemnity which becomes the presence of God, and yet that deep earnestness which proved that man's serious condition was fully realized.

Now, dear brother, this is precisely what we want, and what we ought diligently to cultivate. It is a signal mercy to be kept from all merely natural excitement; and, at the same time, to be duly impressed with the magnitude and solemnity of the work. Thus the mind will be kept properly balanced, and we shall be preserved from the tendency to be occupied with our work merely because it is ours. We shall rejoice that Christ is magnified, and souls are saved, whoever be the instrument used.

I have been thinking a good deal lately of that memorable time, now exactly ten years ago, when the Spirit of God wrought so marvelously in the province of Ulster. I think I gathered up some valuable instruction from what then came under my notice. That was a time never to be forgotten by those who were privileged to be eyewitnesses of the magnificent wave of blessing which rolled over the land. But I now refer to it in connection with the subject of the Spirit's action. I have no doubt whatever that the Holy Ghost was grieved and hindered in the year 1859, by man's interference. You remember how that work began. You remember the little school-house by the road side, where two or three men met, week after week, to pour out their hearts in prayer to God, that He would be pleased to break in upon the death and darkness which reigned around: and that He would revive His work, and send out His light and His truth in converting power. You know how these prayers were heard and answered. You and I were privileged to move through these soul-stirring scenes in the province of Ulster; and I doubt not the memory of them is fresh with you, as it is with me, this day.