THE MINISTRY OF CHRIST
PAST, PRESENT, AND FUTURE
(Scriptures read before lecture, Exodus xxi. I-6; John xiii. I-10; Luke xii. 37.)
"For even the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many." (Mark x. 45.)
It is very necessary, beloved friends, to retire from all thoughts about our service to the Lord, and our work for Him, and to have our hearts occupied with His service toward us. And when I say this, you will not suppose for a moment that it is my desire or thought to weaken in any heart in this assembly, in the smallest degree, the desire to work for Christ, whatever sphere He may open for you, or according to whatever gift He may have bestowed upon you. Quite the reverse; indeed, I would seek in every way to strengthen and intensify that desire. But then one knows, both from experience and observation, that we may be so occupied with our work and our services that our hearts may lose the sense of what Christ is toward us in His marvelous character as a servant.
And here let me say that my immediate thesis to-night is the Lord Jesus as the servant of His people's necessities. That is the field into which we are introduced by those scriptures which have been read in your hearing. The Lord Jesus is the servant of the soul's necessities in every stage of its history, from first to last,—from the depths of your ruin and degradation as sinners, in all your weakness and failure as saints from day to day, until He plants you in the joys of His own kingdom. And His services will not end there; for, as we read in Luke xii. 37, He will gird Himself, and serve us in the glory. Thus His work as a servant overlaps the whole of the soul's history, past, present, and future. He has served us in the past, He is serving us now, and He will serve us forever.
And here allow me to say that the line of truth which I have to bring before you to-night is of a directly individual character. We were speaking, on this night week, of the truth with respect to our corporate condition and character, and therefore I feel all the more free on this occasion to enter upon what is more directly personal—to speak of truth which bears directly on the soul's individual condition and wants. And I would ask you, my beloved hearers, to place yourselves, so far as through grace you can, in all simplicity and reality, straight in view of this theme—Christ the servant of our necessities.