PAPERS ON THE LORD'S COMING
INTRODUCTORY
The attentive reader of the New Testament will find in its pages three solemn and weighty facts presented to his view; namely, first, That the Son of God has come into this world and gone away; secondly, That the Holy Ghost has come down to this earth, and is here still; and, thirdly, That the Lord Jesus is coming again.
These are the three great subjects unfolded in the New Testament Scriptures; and we shall find that each of them has a double bearing: it has a bearing upon the world and a bearing upon the church; upon the world, as a whole, and upon each unconverted man, woman and child in particular; upon the church, as a whole, and upon each individual member thereof, in particular. It is impossible for any one to avoid the bearing of these three grand facts upon his own personal condition and future destiny.
And, be it noted, we are not speaking of doctrines—though, no doubt, there are doctrines—but of facts—facts presented in the simplest possible manner by the various inspired writers employed to set them forth. There is no attempt at garnishing or setting off. The facts speak for themselves; they are recorded and left to produce their own powerful effect upon the soul.
I. And, first of all, let us look at the fact that the Son of God has been in this world of ours. "God so loved the world that he gave his only begotten Son." "The Son of God has come." He came in perfect love, as the very expression of the heart and mind, the nature and character of God. He was the brightness of God's glory, and the express image of His person, and yet a lowly, humble, gracious, social man; one who was to be seen, from day to day, about the streets; going from house to house; kind and affable to all; easily approached by the very poorest; taking up little children in His arms, in the most tender, gentle, winning way; drying the widow's tears; soothing the stricken and sorrowing heart; feeding the hungry, healing the sick; cleansing the poor leper; meeting every form of human need and misery; at the bidding of all who stood in need of succor and sympathy. "He went about doing good." He was the unwearied servant of man's necessities. He never thought of Himself, or sought His own interest in any one thing. He lived for others. It was His meat and His drink to do the will of God, and gladden the sad and weary hearts of the sons and daughters of men. His loving heart was ever flowing out in streams of blessing to all who felt the pressure of this sin-stricken, sorrowful world.
Here, then, we have a marvellous fact before our eyes. This world has been visited—this world has been trodden by that blessed One of whom we have spoken—the Son of God—the Creator and Sustainer of the universe—the lowly, self-emptied and loving, gracious Son of Man—Jesus of Nazareth—God over all blessed for ever, and yet a spotless, holy, absolutely perfect man. He came in love to men—came into this world as the expression of perfect love to those who had sinned against God, and deserved nothing but eternal perdition because of their sins. He came not to crush, but to heal—not to judge, but to save and to bless.
What has become of this blessed One? How has the world treated Him? It has cast Him out! It would not have Him! It preferred a robber and a murderer to this holy, gracious, perfect Man. The world got its choice. Jesus and a robber were placed before the world, and the question was put, "Which will you have?" What was the answer? "Not this man, but Barabbas." "The chief priests and elders persuaded the multitude that they should ask Barabbas and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas" (Matt. xxvii. 20, 21). The religious leaders and guides of the people—the men who ought to have led them in the right way—persuaded the poor ignorant multitude to reject the Son of God, and accept a robber and a murderer instead!
Reader, remember, you are in a world that has been guilty of this terrible act. And not only so, but, unless you have truly repented and believed on the Lord Jesus Christ, you are part and parcel of that world, and you lie under the full guilt of that act. This is most solemn. The whole world stands charged with the deliberate rejection and murder of the Son of God. We have the testimony of no less than four inspired witnesses to this fact. Matthew, Mark, Luke and John all bear record that the whole world—the Jew and the Gentile—kings and governors, priests and people—all classes, sects and parties, agreed to crucify the Son of God—all agreed to murder the only perfect man that ever appeared on this earth—the perfect expression of God—God over all blessed for ever. We must either pronounce the four evangelists to be false witnesses, or admit that the world as a whole, and each constituent part thereof, is stained with the awful crime of crucifying the Lord of glory.