A few remarks on the church architecture of the French Renaissance may be added here. It was natural that in church architecture the mediæval structural forms should largely survive. The French people could not adopt those semi-classic basilican forms of building that were natural to Italy. Thus, while now professing to despise their own noble Gothic art, they still retained through the sixteenth century the later Gothic structural system with no essential modification. This is well illustrated in the church of St. Eustache in Paris, which was begun as late as 1532. It is a very large cruciform Gothic structure, with double aisles and a range of side chapels, overlaid with Renaissance details. Pilasters and entablatures, variously distorted in order to fit them to the Gothic proportions and functions, take the place of vaulting shafts and string courses in the interior of the nave, while on the outside similar members are used with less distortion because of a different division of the stories giving proportions more nearly agreeing with those of classic art. The chapels opening out of the outer aisles have only half the height of these aisles, and thus the exterior has two stories where there is but one inside. An entablature crowns each of these stories, and the upper one has a pseudo-Doric character. The buttresses above the chapels have two superimposed orders of pilasters, and are crowned with urns on pedestals. Thus was a frankly Gothic structure made agreeable to the French taste of the sixteenth century by a barbarous misapplication of mixed and distorted classic details.

The persistence of Gothic structural forms is shown further in the church of St. Etienne du Mont, begun in 1517. In the parts belonging to the original construction almost no classic details occur. It is Flamboyant Gothic of a peculiar type in which vaulting of almost true Gothic form is sustained by plain cylindrical columns of unusual height. The church has no triforium, but the columns are connected by arches at the usual triforium level, and these arches carry a balustraded passageway. The archivolts of this arcade have classic profiles and keystones, and the balustrade is of neo-classic form. In the west front, begun in 1620, neo-classic features are adjusted to Gothic outlines, and the central portal, in the form of a Roman triumphal arch, is furnished with columns modelled after those of De l’Orme which he claimed as his own invention.

The church of SS. Gervais and Protais at Gisors has a Flamboyant west front in parts of which Renaissance features have been inserted in different degrees of compromise with Gothic forms and adjustments. The north tower below the cornice has no such features, but the south tower has been completely masked by a late Renaissance covering in three stories of pseudo-classic orders of which the uppermost is incomplete. The main portal is flanked by pilasters, and has splayed jambs and a splayed archivolt, with an entablature at the impost. A segmental arch over this supports a ledge on which is set a tabernacle of three arches, faced by a Corinthian order having no continuous entablature but only entablature blocks, and an attic over the central arch crowned with a curved pediment. It is unnecessary to analyze this west front further; it presents one of the most confused jumbles of incongruous elements anywhere to be met with.

A different manifestation of Renaissance caprice is found in the florid exterior of the apse of St. Pierre of Caen, which is made up of details of a sixteenth-century Lombard character applied to a Flamboyant structural scheme. The round arch and the complete circle take here the place of the pointed forms, and pilasters against the angles have short Flamboyant buttresses set against them, the faces of these buttresses being treated like Lombard Renaissance pilasters.

One of the most remarkable designs to be found in the Renaissance church architecture of France is that of the portal of the north transept of St. Maclou of Pontoise. It belongs to the early period, and is much like what we have seen in the portal of the château of Azay le Rideau (p. [182]). The opening is round-arched and has a narrow splay. It is flanked by pilasters and crowned with an entablature surmounted with a fanciful pediment of broken outline, ornamented with a tablet and death’s-head, and flanked by finials of nondescript design. This portal is again flanked by colossal pilasters, rising from pedestals almost as high as the arch impost, and reaching to the cornice at the level of the aisle roof. Against each of these pilasters a short, fluted column, with a capital of pseudo-composite form, rises from a pedestal engaged with the pilaster pedestal. The portion of the pilaster that rises above this column is treated like a niche, with a base resting on the capital of the column, and with an ornamental canopy above that rises through the capital of the pilaster.

It is unnecessary to extend further these tiresome descriptions. The foregoing examples are enough to show how irrational was the use made of neo-classic details in the church architecture of the French Renaissance, and how they were engrafted on a Gothic structural scheme. It was in this manner that the French architects of the time sought to “reform the Gothic and bastard styles.”

CHAPTER XIII
ARCHITECTURE OF THE RENAISSANCE IN ENGLAND
I. _Elizabethan Art_

When the need for feudal strongholds had passed, and the conditions of life in the open country had become peaceful, a type of domestic architecture arose in England which assumed its most characteristic form in the early Elizabethan Age. The best features of this architecture were of native growth out of the humbler forms of mediæval domestic building, the feudal castle, and the latest phase of Perpendicular Gothic. These features are mainly the rectangular plan, with plain enclosing walls in long blocks broken by projecting bays, and with large mullioned windows, high-pitched roofs, and tall chimney-stacks. The better form of early Elizabethan dwelling on a large scale had the plain, external character of the traditional yeoman’s house. It was planned with some regard for convenience, was admirably suited to the climate, and was expressive of that pleasant and dignified home life which is peculiar to England. It is picturesque and cheerful in aspect, but has little other architectural character than such as results from adaptation to needs, straightforward logic of construction, and generally good proportions. It embodies the essentially English idea, as expressed by Lord Bacon, that, “Houses are built to live in, and not to look on.”[145] And while this remark may seem to ignore architecture as such, _i.e._ the fine art of beautiful building, it expresses a fundamental principle; for to build a house to live in, shaped for the needs of civilized human life, is to secure the primary condition of good architectural effect. And no domestic architecture in Europe has had more genuine charm for the eye than that of England of the Elizabethan time in its integrity, as it may be seen, for instance, in the greater parts of Haddon Hall; St. Johns, Warwick; Hambleton Old Hall, Rutland; North Mymms, Hertfordshire, and others.[146]

Fig. 127.—Burghley House.