London

The cathedral of St. Paul as it now stands was never embodied in any set of drawings. Starting with a few rough sketches the scheme was developed as the work proceeded, the master being always present to direct the work. Wren was at the start what would now be called an amateur, but by degrees he learned his art in the best possible way, not in the office or drawing-room, but on the scaffold in close contact with the works. It was thus that Brunelleschi had worked on the dome of Florence, and Michael Angelo on St. Peter’s.

The plan of the existing St. Paul’s has no beauty comparable to that of St. Peter’s (Fig. [31], p. 67). It has a long nave with a short transept near the middle, a semicircular apse, and two western towers. Both nave and transept have side aisles, and in the angles formed by the towers, which project beyond the aisles in the manner that is common in the mediæval churches of England, are a consistory court and a morning chapel, while in the angles of the crossing three vestries and a stair-turret are set. Thus the Greek cross plan which Wren appears to have first intended, “a long body with aisles” having been “thought impertinent, our religion not using processions,” was widely departed from in conformity with the popular feeling that the first plan “deviated too much from the old Gothick form of Cathedral Churches, which they (the people) had been used to see and admire in this country.”

In the elevation a great dome, in outline not very unlike the one first intended, rises over the crossing; the nave and aisles are vaulted with small domes on pendentives of peculiar form, and the piers of the interior are faced with a great Corinthian order of pilasters. That Wren worked with constant reference to St. Peter’s as the main source of his inspiration, is clearly enough manifested in the general scheme, though there are many points of difference between the two monuments, apart from the great difference of scale. Other sources of influence are, however, also apparent.

The most interesting feature of St. Paul’s cathedral is, of course, the great dome (Plate [XI]), which is one of the most remarkable of the series of modern domes that began with the dome of Brunelleschi. In general external form it recalls Bramante’s diminutive circular temple of San Pietro in Montorio, and it is not unlikely that Wren derived the idea from the woodcut of that design in Serlio’s book, or in that of Palladio. Wren has, of course, altered and amplified the scheme in adaptation to his vast scale and lofty proportions, but the general composition of the two is substantially the same, though the internal structure is entirely different. The leading features of the exterior, the encircling order crowned with the balustrade, and the dome rising over it surmounted by the lantern, are those of Bramante’s design.

Fig. 136.—Section of the dome of St. Paul’s.

The structural system of this dome (Fig. [136]) is peculiar. From eight piers arches and pendentives are turned, forming the circular bed from which the drum rises to a great height, and from a level far below the top of this drum a dome of masonry, of slightly oval form is sprung. The drum is double, and the inner wall, which carries the dome, inclines inward, as in the rejected design, up to the springing level, and above this it rises vertically against the haunch of the dome. From the haunch a hollow cone of masonry is carried up far above the crown of the dome, where it is cut off and covered with a small segmental dome surmounted by a tall lantern of stone. The system is devised with a view to stability. The cone shape of the inner drum gives it resistance to the dome thrusts, and these thrusts are further fortified by a solid filling of masonry between the smaller cone above and the vault reaching more than halfway from the springing to the crown. The outer drum is a solid wall up to a level but little higher than the apex of the timber roof of the nave, where it forms a stylobate for the encircling Corinthian order. But the two drums are connected by heavy abutments across the interval between them, one behind each column of the encircling order, with a heavier buttress filling every fourth intercolumniation (Plate [XI]). The inner drum rises in diminished thickness above the entablature of the outer one in the form of an attic with an order of pilasters and square openings between. From this attic rises a false dome of timber, surrounding and concealing the great cone which is the real support of the lantern.

This remarkable scheme embodies the last notable attempt to solve the great dome problem with which the architects of the Renaissance had struggled from the time of Brunelleschi. But the problem is incapable of a satisfactory solution. It is impossible to make a large unbuttressed dome stand securely except by the extraneous means of binding chains. Wren has not attempted to do such a thing. He was too good an engineer to follow in the footsteps of Brunelleschi and Michael Angelo. His dome is well buttressed, but it is therefore necessarily hidden from view. To raise another dome of masonry from the cornice of the drum for external effect, and to crown such a dome with a stone lantern fifty feet high, he saw to be impossible with safety. A semblance of such a dome was, however, necessary to his scheme. He had been charged to make a dome “conspicuous above the houses,” and he therefore surrounded the cone, the true support of the lantern, with a wooden counterfeit of a dome upon which he makes the beholder believe that the lantern rests. The system is thus a monstrous architectural deceit. We have criticised Michael Angelo for springing a great dome from the top of a drum, but he cannot be reproached for deception. His dome is a real dome of masonry, and does carry the lantern as it appears to, though, as we have seen, insecurely, except for so long as the binding chains can be made to save it from collapse. Wren would not build a dome in this inherently weak manner. He preferred to design his masonry construction on sound principles, which would not allow an external dome, and to enclose this within the wooden counterfeit. And it may here be remarked that most modern domes, modelled after St. Peter’s and St. Paul’s, are wooden constructions and carry lanterns of wood. They are thus entirely safe, but they have not the monumental character of great architectural works.

In general external effect the dome of St. Paul’s has much merit, if it does not justify the extravagant remark of Mr. Loftie that it is the “noblest dome in Christendom.”[177]