For practice the following selections are excellent:
- Gettysburg Address, IX, 321.
- Boat Song, VII, 17.
- Battle of Waterloo, VIII, 176.
b. Rate or Time. The rate at which a person reads, or the time consumed in any one selection, is regulated by the extent or breadth of thought and by the rapidity of action. There is a certain medium or ordinary time in which those selections that are in no way emotional are read. Commonplace selections, not calculated to stir the feelings, are of this character, as are simple narratives where the incidents are unexciting. This medium or standard time may be varied in two ways: first, by the quantity of time taken in the utterance of certain words or syllables, and second, by pauses between sentences or groups of words. Rate, however, usually depends more upon the grouping of words and the length of the pauses between groups than upon the utterance of syllables. The rate of syllabic utterance is usually a personal characteristic. Some of us articulate rapidly, while others of more phlegmatic temperament speak slowly.
In conversation or in perfectly natural reading, we usually utter with one impulse of the voice those words which are closely related in meaning. These words so uttered form groups that are usually quite independent of punctuation. Punctuation marks are for the eye and are intended to make clear the meaning. They do not separate the sentence into units of expression. Only the terminal marks are of any great importance either in suggesting the inflection or indicating the length of the pause. A good reader notices the marks insomuch as they make clear the thought, but largely disregards them in his reading.
The person who reads too rapidly has a mind that is very quick in its action or one that is not fully occupied with the thought of his selection; he may have a vague understanding, but does not realize the full extent and import of the idea. If he reads too slowly, he is naturally slow in thought, or the words come to him slowly through his eyes, his organs of speech are not sufficiently under control, or he does not appreciate the difference between the principal ideas and those of minor importance. Find the central idea, group others about it in proper degrees of subordination, feel the sentiment in what is being read, and the time usually will be correct. There are worse faults in reading than undue rapidity or slowness, for we can make our minds keep pace with the reader, if in other respects his expression is good.
The following selections afford considerable variety in rate:
- Exciting Canoe Race, VII, 79.
- Those Evening Bells, VII, 340.
- Charge of the Light Brigade, VII, 147.
- Marco Bozzaris, VIII, 90.
c. Quality. The quality of the voice is almost entirely dependent upon the emotions. Tenderness, love, joy, awe, fear, all produce their effect upon the voice. In an unemotional state the person speaks in normal quality and in the tone that is natural to himself. If the same person is frightened or if his animosity is aroused, he speaks in an aspirated tone; if he feels harshly toward anyone or is angry, his voice possesses that guttural quality which indicates the severer and harsher emotion; when he is moved by grandeur and sublimity, his voice naturally takes a full, round quality.
d. Force. The quantity of mental energy the person possesses usually regulates the force of his utterance, and that mental energy is stimulated by his emotions. If he feels thoroughly in earnest in what he is trying to accomplish, his voice becomes loud and full of force. It is then a natural force and is usually agreeable, unless the emotion which causes it is of an unpleasant type.
But it is often true, particularly of teachers who have been long in service and those persons who have talked under unfavorable conditions to large numbers of people, that their voices have become too loud and too much strained to be pleasant to the ear. A soft, pleasing voice, loud enough to be distinctly audible, is always better than a strident, forcible utterance that compels attention whether one will or not.