"I know thee now to be a brave and loyal friend; and thy trustworthiness shall be rewarded, Frithiof. Do not be surprised that I speak thy name, for I have known thee from the first. Even now the darkness of death is closing round me, and when the light of Midgard [Footnote: Midgard, the name given in Norse mythology to earth, as distinguished from Asgard (the home of the gods) and Hel (the lower world).] fades from my sight, I shall die willing that thou marry Ingeborg and rule my kingdom until my young son shall have grown to manhood."
Frithiof, whose noble nature had been deeply touched by the king's generosity, would have departed from Ringland soon afterward, but with great difficulty was prevailed upon to stay. And so it came about that when in a little time the king died, the long years of trial endured by Ingeborg and Frithiof were brought to an end, and their constancy was rewarded. To fill the measure of their joy, Halfdan, who was now reigning alone, Helge having died, became reconciled to them and gladly agreed to their union. Indeed, it was he who led his sister to the altar in the restored temple of Balder and gave her into the safe- keeping of her faithful lover.
When you think how old your grandmother and grandfather seem, and then remember that they have lived less than a hundred years, you feel that a story which has been living for hundreds of years is indeed very old. Such a story is the one that you have just been reading. Many more children than you could possibly imagine, if you were trying to picture them all in one place—especially children of Norway, Sweden and Denmark—have delightedly read or listened to this same interesting tale.
The Frithiof saga,[Footnote: Saga, an ancient Scandinavian legend, or mythical or historical tale.] as the story is called, did not appear in its present form until the fourteenth century, though it is believed to have existed, at least in part, in earlier ages. It has been told and retold by writers of Norway and Sweden, translated into many languages, and even made into a celebrated epic[Footnote: Epic, a narrative poem concerned usually with historic deeds and characters, and written in a style of marked dignity and grandeur.] poem by the Swedish poet, Tegner.
Of course in the fourteenth century the people of northern Europe no longer thought that Odin, Balder and the other gods mentioned in the story lived in Valhalla and ruled the world. But at that time many did believe in magic and in the evil power of witches; and it is altogether probable that the wonderful ship Ellida, which possessed human intelligence and could save its master from shipwreck; the witches traveling about on the whale's back; the talking birds, and the magical ring and sword would have seemed far less astonishing to these people than would our great ocean steamships and men-of-war, our railroad trains and trolley cars, our telephones and talking-machines, and many other modern wonders in which we fully believe.
While we agree with the children of the long-ago in admiring Frithiof's bravery and faithfulness and Ingeborg's amiability and constancy, probably we are most interested in the story because of the many adventures that it contains. How many of the bold deeds of Frithiof can you recall without turning to the story? If you can remember all of them you are surely doing well. Can you name these deeds in just the order in which you have read them? Suppose you tell this story some time when you are playing school with the younger children in the family or in the neighborhood. It would be a good thing for you to do just what a real teacher might do: go over the story, picking out all of the principal events and writing these briefly and clearly on a slip of paper, one under another, exactly in the order in which they occur.
THE STORY OF SIEGFRIED
Adapted by GRACE E. SELLON
NOTE.—Near the beginning of the thirteenth century there was written in Germany one of the greatest story-poems in the literature of the world. This is the Nibelungenlied, a partly historical, partly mythical tale containing more than two thousand stanzas composed by an unknown poet, or perhaps by several poets. The first half of the poem is made up mostly of the deeds of Siegfried, a warrior king claimed as a national hero, not only by the Germans but by the Norse people, who lived in northern Europe, in the countries of Iceland, Norway, Sweden and Denmark. In the Norse stories, however, Siegfried is known as Sigurd.
It is not at all certain that Siegfried was an historical person. Though there is some reason for thinking that he was Arminius, the fearless leader of the Germans in the terrible revolt by which they overthrew their Roman rulers in the year 9 A. D., yet of the warriors with whom he has been identified, Siegfried seems most like Sigibert, king of the Franks who lived in Austrasia, or ancient Germany. For this king, like Siegfried, overcame the Saxons and Danes by his brave fighting, he too discovered a hidden treasure, and he was at length treacherously put to death by pages of his sister-in-law, Fredegunde, with whom his wife, Brunhilde, had quarreled over some question of precedence.