The evening was spent in feasting and rejoicing among the relations of the successful warriors; but sounds of grief and wailing were heard from the hills adjacent to the village: the lamentations of women who had lost some relative in the foray.

An Indian village is subject to continual agitations and excitements. The next day arrived a deputation of braves from the Cheyenne or Shienne nation; a broken tribe, cut up, like the Arickaras, by wars with the Sioux, and driven to take refuge among the Black Hills, near the sources of the Cheyenne River, from which they derive their name. One of these deputies was magnificently arrayed in a buffalo robe, on which various figures were fancifully embroidered with split quills dyed red and yellow; and the whole was fringed with the slender hoofs of young fawns, and rattled as he walked.

The arrival of this deputation was the signal for another of those ceremonies which occupy so much of Indian life; for no being is more courtly and punctilious, and more observing of etiquette and formality than an American savage.

The object of the deputation was to give notice of an intended visit of the Shienne (or Cheyenne) tribe to the Arickara village in the course of fifteen days. To this visit Mr. Hunt looked forward, to procure additional horses for his journey; all his bargaining being ineffectual in obtaining a sufficient supply from the Arickaras. Indeed nothing could prevail upon the latter to part with their prime horses, which had been trained to buffalo hunting.

On the 9th of July, just before daybreak, a great noise and vociferation was heard in the village. This being the usual Indian hour of attack and surprise, and the Sioux being known to be in the neighborhood, the camp was instantly on the alert. As the day broke Indians were descried in considerable numbers on the bluffs, three or four miles down the river. The noise and agitation in the village continued. The tops of the lodges were crowded with the inhabitants, all earnestly looking toward the hills, and keeping up a vehement chattering. Presently an Indian warrior galloped past the camp toward the village, and in a little while the legions began to pour forth.

The truth of the matter was now ascertained. The Indians upon the distant hills were three hundred Arickara braves returning from a foray. They had met the war party of Sioux who had been so long hovering about the neighborhood, had fought them the day before, killed several, and defeated the rest with the loss of but two or three of their own men and about a dozen wounded; and they were now halting at a distance until their comrades in the village should come forth to meet them, and swell the parade of their triumphal entry. The warrior who had galloped past the camp was the leader of the party hastening home to give tidings of his victory.

Preparations were now made for this great martial ceremony. All the finery and equipments of the warriors were sent forth to them, that they might appear to the greatest advantage. Those, too, who had remained at home, tasked their wardrobes and toilets to do honor to the procession.

The Arickaras generally go naked, but, like all savages, they have their gala dress, of which they are not a little vain. This usually consists of a gray surcoat and leggins of the dressed skin of the antelope, resembling chamois leather, and embroidered with porcupine quills brilliantly dyed. A buffalo robe is thrown over the right shoulder, and across the left is slung a quiver of arrows. They wear gay coronets of plumes, particularly those of the swan; but the feathers of the black eagle are considered the most worthy, being a sacred bird among the Indian warriors. He who has killed an enemy in his own land is entitled to drag at his heels a fox-skin attached to each moccasin; and he who has slain a grizzly bear wears a necklace of his claws, the most glorious trophy that a hunter can exhibit.

An Indian toilet is an operation of some toil and trouble; the warrior often has to paint himself from head to foot, and is extremely capricious and difficult to please, as to the hideous distribution of streaks and colors. A great part of the morning, therefore, passed away before there were any signs of the distant pageant. In the mean time a profound stillness reigned over the village. Most of the inhabitants had gone forth; others remained in mute expectation. All sports and occupations were suspended, excepting that in the lodges the painstaking squaws were silently busied in preparing the repasts for the warriors.

It was near noon that a mingled sound of voices and rude music, faintly heard from a distance, gave notice that the procession was on the march. The old men and such of the squaws as could leave their employments hastened forth to meet it. In a little while it emerged from behind a hill, and had a wild and picturesque appearance as it came moving over the summit in measured step, and to the cadence of songs and savage instruments; the warlike standards and trophies flaunting aloft, and the feathers, and paint, and silver ornaments of the warriors glaring and glittering in the sunshine.