They came, as I have said, in 1839, and I the year following. There is a vague, misty period at the beginning of every life, as memory rises from mere nothingness to full strength, when it is not easy to say whether the things remembered may not have been heard from the lips of others. But I distinctly recall some very early events, and particularly the disturbance created by my year-old brother, two years younger than myself, when he screamed with pain one evening and held his bare foot up, twisted to one side.
My mother was ill in bed, and the terrified maid summoned my father from outside, with the story that the baby's ankle was out of joint. He hurried in, gave it one look, and, being a hasty, impetuous man, he declared, "Yes, the child's ankle is out of joint; I must go for a doctor;" and in another moment he would have been off on a seven-mile tramp through the dark to Watertown. But the mother, a level-headed woman, experienced in emergencies, called out from her bed, "Wait a minute; bring me the child and a candle;" and a minute later she had discovered a little sliver which pricked him when he set his foot down, and extricated it between thumb and finger. "There," said she; "I don't think you need walk to Water-town to-night."
Indians were so numerous that I don't remember when they first came out of the haze into my consciousness, but probably in my third year. They were Winnebago and Pottawatomi, the river being a common inheritance of both tribes. In the winter of 1839-40, about thirty families of the former tribe camped for several weeks opposite our home and were very sociable and friendly. Diligent hunters and trappers, they accumulated fully a hundred dollars worth of otter, beaver, bear, deer, and other skins. But a trader came up from Watertown in the spring and got the whole lot in exchange for a four-gallon keg of whisky. That was a wild night that followed. Some of the noisiest came over to our house, and when denied admittance threatened to knock the door down, but my father told them he had two guns ready for them, and they finally left. He afterwards said that he depended more on a heavy hickory club which he had on hand than on the guns—it could be fired faster.
An ugly squaw whose nose had been bitten off years before in a fight, stabbed her brother that night, because he refused her more whisky. He had, according to custom, been left on guard, and was entirely sober. The next day the Indians horrified my mother by declaring that they should cut the squaw into inch pieces if her brother died. They went down to Lake Koshkonong two days later, but he died the first day out. The squaw escaped and lived a lonely life for years after, being known up and down the river as "Old Mag."
At any time of the year we were liable to receive visits from Indians passing to and fro between Lakes Horicon and Koshkonong. They would come into the house without ceremony further than staring into the windows before entering. Being used only to town life in the East, my mother was afraid of them, but she always carried a bold face and would never give them bread, which they always demanded, unless she could readily spare it.
One summer afternoon, when she had finished her housework and had sat down to sew, half a dozen Indians, male and female, suddenly bolted in and clamored for bread. She shook her head and told them she had none for them. When she came West she had brought yeast cakes which, by careful renewal, she kept in succession until the family home was broken up in 1880. Upon the afternoon referred to, she had a large pan of yeast cakes drying before the fireplace. Seeing them, the Indians scowled at her, called her a lying woman, and made a rush for the cakes, each one taking a huge bite. Those familiar with the article know how bitter is the mixture of raw meal, hops, and yeast, and so will not wonder that presently a look of horror came over the Indians' faces and that then they sputtered the unsavory stuff out all over the newly scrubbed floor. My mother used to say that if they had killed her she could not have kept from laughing. They looked very angry at first, but finally concluded that they had not been poisoned and had only "sold" themselves, they huddled together and went out chattering and laughing, leaving my mother a good share of her day's work to do over again.
[Illustration: HALF A DOZEN INDIANS BOLTED IN]
One day I saw a big Indian shake her by the shoulder because she wouldn't give him bread. She was ironing at the time, and threatened him with a hot flat iron till he hurried out. Another came in one warm summer afternoon, shut the door behind him, and leaned against it, glowering at her. For once she was thoroughly frightened. He had with him a tomahawk, having a hollow handle and head, that could be used as a pipe. However, her wits did not desert her. Seeing the cat sleeping peacefully in the corner, she cried, "How did that cat get in here!" and catching up the broom she chased pussy around till she reached the door, when seizing the heavy iron latch she pulled it wide open, sending Mr. Indian into the middle of the room; she then pushed the door back against the wall and set a chair against it. The Indian stood still for a minute, then uttered a grunt and took himself off, probably thinking she was too dangerous a person for him to attempt to bully.
The Indians used to offer for sale venison, fish, and maple sugar, but the line was always drawn on the latter, for it was commonly reported that they strained the sap through their blankets. And you should have seen their blankets! About 1846 a company of civilized Oneidas, some of whom my father had known in the East, camped near by and manufactured a large number of handsome and serviceable baskets. From wild berries they would make dyes that never faded, and print them on the baskets with stamps cut from potatoes. Some of their designs were quite artistic. A small basket and a rattle which they gave my year-old sister showed their good will.
I soon learned to have no fear of the tribesmen, although sometimes a fleet of fifty canoes would be in sight at once, passing down the river to Koshkonong; but the first Germans who came to our parts nearly scared the life out of me. Their heavy beards, long coats, broad-visored caps, and arm-long pipes, made me certain that nothing less than a fat boy of five would satisfy their appetites; and whenever they appeared I would hunt my mother. They had bought a considerable tract of land about five miles from our place, and always wanted to know of us the road thither. The result was just such a "jabber match" as could be expected where neither side knew the other's tongue; but by pointing and motioning my mother was always able to direct them. Sometimes they wished to come in and make tea or coffee on our stove, and eat the luncheon of bread and meat that they had brought across the water. They would then always urge their food upon me, so I came to like their black bread very much and soon revised my first estimate of their character. All those people cut fine farms out of the heavy timber and died rich.