After a month’s navigation on the Mississippi, having followed its course from the forty-second to the thirty-fourth degree of latitude, they left the village of Akamsca, on the 17th of July, to return up the river. They retraced their way, slowly ascending the stream, until, in about the thirty-eighth degree of latitude, they turned into another river (Illinois), which abridged their route and brought them directly to Lake Illinois (Michigan). They were struck with the fertility of the country through which that river flowed, the beauty of the forests and prairies, the variety of the game, and the numerous small lakes and streams which they saw. The river was broad and deep, and navigable for sixty-five leagues, there being, in the season of spring and part of the summer, only half a league of portage between its waters and those flowing into Lake Illinois. On its banks they found a village, the inhabitants of which received them kindly, and, on their departure, extorted a promise from Father Marquette to return and instruct them.[138-24] One of the chiefs, accompanied by the young men, conducted them as far as the lake; whence they proceeded to the Bay of Puans, where they arrived near the end of September, having been absent about four months.[138-25]
Such is the substance of Father Marquette’s narrative; and the whole of it accords so remarkably with the descriptions of subsequent travellers, and with the actual features of the country through which he passed, as to remove every doubt of its genuineness. The melancholy fate of the author, which followed soon afterwards, was probably the reason why his expedition was not in a more conspicuous manner brought before the public.[139-26]
In addition to this narrative, nothing is known of Marquette, except what is said of him by Charlevoix. After returning from this last expedition, he took up his residence, and pursued the vocation of a missionary, among the Miamis in the neighborhood of Chicago.[139-27] While passing by water along the eastern shore of Lake Michigan towards Michillimackinac, he entered a small river, on the 18th of May, 1675.[139-28] Having landed, he constructed an altar, performed mass, and then retired a short distance into the wood, requesting the two men, who had charge of his canoe, to leave him alone for half an hour. When the time had elapsed, the men went to seek for him and found him dead. They were greatly surprised, as they had not discovered any symptoms of illness; but they remembered, that, when he was entering the river, he expressed a presentiment that his voyage would end there. To this day the river retains the name of Marquette. The place of his grave, near its bank, is still pointed out to the traveller; but his remains were removed the year after his death to Michillimackinac.[140-29]
[121-1] Jared Sparks was born in 1789, and was one of the most industrious of our early historians, for he collected documents, edited them, and wrote untiringly on American biography. Some of his work is not considered very reliable, but he contributed a great deal of valuable information in rather a pleasing way. This sketch of Marquette’s expedition is particularly interesting, as he followed so closely the report of the great missionary.
[121-2] Father Marquette, the famous Jesuit explorer and missionary, was born in France in 1637. He was sent as a missionary to Canada, and in 1668 founded the mission of Sault Sainte Marie. In 1673, when he was ordered by Count Frontenac to join Joliet and find and explore the Mississippi, he was in charge of a new mission at Mackinaw.
[123-3] “The joy that we felt at being selected for This Expedition animated our Courage, and rendered the labor of paddling from morning to night agreeable to us.”—Marquette.