THE ALHAMBRA
By Washington Irving
Note.—The Alhambra is now a beautiful ruin, but at one time it was the great fortified palace of the Moors and the place where they made their last stand against the Christian Spaniards. From its beautiful courts the Moorish defenders were at last driven, and with their departure the Mohammedan faith ceased as a power in Europe.
The palace occupied but a portion of the space within the walls of the fortress, which in the time of the Moors was capable of containing an army of forty thousand men.
After the kingdom had passed into the hands of the Christians, the castle was occasionally inhabited by the Castilian monarchs. Early in the eighteenth century, however, it was abandoned as a court residence, its beautiful walls became desolate, and some of them fell to ruin, the gardens were destroyed, and the fountains ceased to play.
In 1829 Washington Irving lived for some time within the walls of the Alhambra and studied its history and the legends of Spain. These he has embodied in a charming book, from which we draw a description of the Alhambra.
We now found ourselves in a deep, narrow ravine, filled with beautiful groves, with a steep avenue and various footpaths winding through it, bordered with stone seats and ornamented with fountains. To our left, we beheld the towers of the Alhambra beetling above us; to our right, on the opposite side of the ravine, we were equally dominated by rival towers on a rocky eminence. These, we were told, were the Torres Vermejos, or Vermilion towers, so called from their ruddy hue. No one knows their origin. They are of a date much anterior to the Alhambra. Some suppose them to have been built by the Romans; others, by some wandering colony of Phœnicians. Ascending the steep and shady avenue, we arrived at the foot of a huge square Moorish tower, forming a kind of barbican, through which passed the main entrance to the fortress. This portal is called the Gate of Justice, from the tribunal held within its porch during the Moslem domination, for the immediate trial of petty causes; a custom common to the Oriental nations, and occasionally alluded to in the sacred Scriptures.
