"The Lord Michael Angelo de Bonarotis, the most worthy sculptor, Florence."[125]

After Michael Angelo had been dismissed from the work of the façade of San Lorenzo he appears to have remained quietly at Florence, possibly engaged upon the marbles for the Tomb of Julius II. About the same time, at the instigation of the Cardinal de' Medici, he began to design the new sacristy and the tombs at San Lorenzo.

THE PROPHET JONAH

SISTINE CHAPEL, ROME
(By permission of the Fratelli Alinari, Florence)

In the Ricordi, which run from April 9 to August 19, 1521, he says that on April 9 he received two hundred ducats from the Cardinal de' Medici to go to Carrara and lodge there, to quarry marbles for the tombs which are to be placed in the new sacristy at San Lorenzo. "And there I stayed about twenty days and made out drawings to scale, and measured models in clay for the said tombs." On August 16 the contractors for the blocks, all of which were excavated from the old Roman quarry of Polvaccio, came to Florence, and were paid on account.

The statue of the "Risen Christ" was forwarded to Rome during the summer. The smaller detached, or more easily broken portions, were left in the rough to prevent accidents during the journey, and Pietro Urbino went to Rome with orders to complete the work there. Sebastiano del Piombo, like the good friend he was, kept Michael Angelo informed of the progress of the young scamp of a pupil, from whom his master had extracted a promise that he would avoid the company of dissolute Florentines in Rome more than he had previously done. On November 9, 1520, Sebastiano writes that his gossip, Giovanni da Reggio, "goes about saying that you have not done the figure yourself, but that it is the work of Pietro Urbino. Be sure that it may be seen to be from your hand, so that poltroons and babblers may burst." This was written whilst the work was still at Florence. On September 6, 1531, after it had arrived at Rome, Sebastiano says of Pietro: "Firstly, you sent him to Rome with the statue, to finish and erect it. What he did and did not do you know; but I must let you understand that wherever he has worked he has maimed it. Chiefly, he has shortened the [pg 188]right foot, and it is plainly seen that he has cut off the toes. He has shortened the fingers of the hands, too, more especially those of the one which holds the cross, the right; Frizzi says, it seems to have been worked by a cake-maker, not carved in marble. It looks as if it had been made by one who worked in dough, it is so stunted. I do not understand these things, not knowing the manner of working in marble; but I can very well tell you that those fingers look to me very stumpy. I can tell you, too, that it is easy to see he has been working on the beard. I believe a baby would have had more discretion; it looks as though he had done the hair with a knife without a point; but this can easily be remedied. He has also cut one of the nostrils, so that with a little more the whole nose would have been spoiled, so that no one but God could have mended it, and I believe God inspired you to write your last letter to Master Zovane da Reggio, my comrade, for if the figure had remained in the hands of Pietro he would undoubtedly have ruined it." Michael Angelo transferred the work of finishing from Pietro to Federigo Frizzi. Sebastiano goes on to say: "Pietro is most malignant now that he is cast off by you. He does not seem to value you or any one else alive, but thinks he is a great master; he will find out what he is fast enough, for I believe the poor young man will never know how to make statues. He has forgotten the art. The knees of your statue are worth more than all Rome."

Frizzi mended up the mistakes and finished the work on the hair, face, hands, feet, cross, and the parts undercut. Michael Angelo was evidently anxious as to the result of this touching up, and as he was much attached to Vari, he offered to make a new statue, but the courtly [pg 189]Roman replied that he was entirely satisfied with the one he had received. He regarded it and esteemed it as a thing of gold, and said that Michael Angelo's offer proved his noble soul and generosity, inasmuch as when he had already made what could not be surpassed and was incomparable, he still wanted to serve his friend better.[126]

This Christ of the Minerva is like a late Greek embodiment of the Christian ideal; it is a work that has been a good deal criticised, particularly as to the details, which the letters just quoted prove to have been finished by assistants away from the supervision of the master. The arms and torso, and, as Sebastiano justly says, the knees, are very splendid, and if the spoiled head and extremities were broken away the fragment, that is to say, the part really executed by the master, would be as famous as many a fine work of Greece or of Old Rome. As it stands near a column in the centre of the church in a subdued light it has a presence of great beauty and sweetness, never allied with so much power before, notwithstanding that brazen draperies and a sandal hide much of the reverent workmanship.