It can easily be seen how many kinds of forces they could have. There was the spinning motion of the small particles on the surface. This they were aware of—it produced many appearances, but it was not fitted for transmission across great distances, as each particle was apt to be hindered in its rotation by its neighbour. Sometimes, however, when conditions were favourable, many of these rotations were harmonious, and waves were produced in their matter resembling the waves in our ocean.
There were only two other kinds of motion. One was an up and down vibration of the film carrying matter with it; the other was the twisting of strings of particles which were rigidly connected together. The up and down motion of the film was to them light. Those kinds of matter which did not hinder this motion were said to be transparent; those kinds which, lying on the film, hindered the motion or threw it back were said to be opaque.
The twisting motion round an axis was to them what electricity is to us. And when this twisting motion in one direction or another was conveyed to the particles of small masses which were free to move, many curious effects were produced analogous to the movements of electrified bodies. There are obviously no other rotations or vibrations possible; hence in that world there is nothing corresponding to magnetism. Their light was simple, and could not be split into two kinds as our light can be—into two kinds of polarized light.
Was there no sign, then, by which the inhabitants of this world could gain a knowledge of their own limitation? There was. There was both a sign and the interpretation of it lying before them. They knew that they could have two triangles precisely similar, and yet such as could not be turned the one into the other by any movement in the plane. How two things could be so alike, and yet differ in some mysterious way, was to them a puzzle. As an instance of such triangles may be taken those used in Diagram VI. to represent the man and the woman. They may be exactly equal, yet the beings in a plane world cannot turn them so that one would coincide with the other.
Yet had they but considered the case of a being lower in the scale of space existence than themselves, they would have seen the answer to their riddle. For consider a being confined altogether to a line
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C′ B′ A′ M A B C.
Let M be the being, and let him observe the three points A B C, and let him form an idea of them and their positions with regard to each other, which he measures by the distance he has to travel to reach one after passing the other.
Let him also become aware of the three points A′ B′ C′, forming a precisely similar set on the other side of him.
It may be objected that the being in the line could not conceive any point lying beyond A, but that his experience would be limited to the points A and A′. If A and A′ are material particles this would be the case, but we may suppose them to be places in the line marked out by cold and heat, or some such means. Then a being could conceive a series of positions in his space such as A, B and C, A′, B′, C′.
If now he remembers each set, and thinks about them, he finds that they are alike in every respect. But he cannot make them coincide with each other. For if he pushes the set A B C along the line, when A B and A′ B′ are together C is just where it ought not to be. It is not on C′. And if he gets C on C′, then A B has gone far away.