[783] Id. 240, 241.
[784] Life of Lady Huntingdon, ii. 243, &c.
[785] Id. 245. Berridge said the contest at Bristol turned upon this hinge, whether it should be Pope John or Pope Joan.
[786] And of his own writings he said: 'A softer style and spirit would have better become me.'—See Life of Rev. R. Hill, by Rev. G. Sidney, pp. 121, 122.
[787] Id. p. 122.
[788] Southey's Life of Wesley, ii. 180.
[789] See the abuse quoted in the Fourth Check, pp. 11, 42, 121.
[790] See Fourth Check, p. 155.
[791] Works of A.M. Toplady, with Memoir of the Author, in six volumes, vol. i. p. 100.
[792] But at the same time a very modest and moderate one. 'Predestination,' he wrote, 'and reprobation I think of with fear and trembling; and, if I should attempt to study them, I would study them on my knees.' (Letter, dated Miles's Lane, March 24, 1752, quoted by Mr. Tyerman in his Oxford Methodists, p. 270.) And again: 'As for points of doubtful disputation, those especially which relate to particular or universal redemption, I profess myself attached neither to the one nor the other. I neither think of them myself nor preach of them to others. If they happen to be started in conversation, I always endeavour to divert the discourse to some more edifying topic. I have often observed them to breed animosity and division, but never knew them to be productive of love and unanimity.... Therefore I rest satisfied in this general and indisputable truth, that the Judge of all the earth will assuredly do right,' &c. This, however, was written in 1747 (see Tyerman, 254). Perhaps when he wrote Theron and Aspasio some years later his views were somewhat changed.