The English Church in the Eighteenth Century - Charles J. Abbey; John Henry Overton

Contrast with the coarser forms of High Churchmanship in that age [26]
Robert Nelson: general sketch of his life and doings [27]
His Nonjuring friends [31]
- Ken [31]
- Bancroft and Frampton [32]
- Kettlewell [33]
- Dodwell [34]
- Hickes [36]
- Lee [38]
- Brokesby, Jeremy Collier, &c. [39]
- Exclusiveness among many Nonjurors [39]
His friends in the National Church [40]
- Bull [40]
- Beveridge [42]
- Sharp [44]
- Smalridge [46]
- Grabe [47]
- Bray [48]
- Oglethorpe, Mapletoft, &c. [49]
R. Nelson a High Churchman of wide sympathies [50]
Deterioration of the later type of eighteenth century Anglicanism [51]
Harm done to the English Church from the Nonjuring secession [51]
Coincidence at that time of political and theological parties [52]
Passive obedience as 'a doctrine of the Cross' [53]
Decline of the doctrine [55]
Loyalty [56]
The State prayers [57]
Temporary difficulties and permanent principles [58]
Nonjuring Church principles scarcely separable from those of most High Churchmen of that age in the National Church [60]
Nonjuror usages [61]
Nonjuror Protestantism [63]
Isolated position of the Nonjurors [64]
Communications with the Eastern Church [65]
General type of the Nonjuring theology and type of piety [68]
Important function of this party in a Church [73]
Religious promise of the early years of the century [74]
Disappointment in the main of these hopes [75]

Points at issue in the Deistical controversy [75-6]
Deists not properly a sect [76]
Some negative tenets of the Deists [77]
Excitement caused by the subject of Deism [78]
Toland's 'Christianity not mysterious' [79]
Shaftesbury's 'Characteristics' [80-2]
His protest against the Utilitarian view of Christianity [81]
Collins's 'Discourse of Freethinking' [82-3]
Bentley's 'Remarks' on Collins' [83-4]
Collins's 'Discourse on the Grounds and Reasons of the Christian Religion' [84-5]
Woolston's 'Six Discourses on the Miracles' [85]
Sherlock's 'Tryal of the Witnesses' [86]
Annet's 'Resurrection of Jesus Considered' [86]
Tindal's 'Christianity as old as the Creation' [86-7]
Conybeare's 'Defence of Revealed Religion' [87]
Tindal the chief exponent of Deism [88]
Morgan's 'Moral Philosopher' [89]
Chubbs's works [90-1]
'Christianity not founded on argument' [92-3]
Bolingbroke's 'Philosophical Works' [93-6]
Butler's 'Analogy' [96-7]
Warburton's 'Divine Legation of Moses' [97-8]
Berkeley's 'Alciphron, or the Minute Philosopher' [98-9]
Leland's 'View of the Deistical Writers' [100-1]
Pope's 'Essay on Man' [101-2]
John Locke's relation to Deism [102-5]
Effects of the Deistical controversy [106-8]
Collapse of Deism [108]
Want of sympathy with the Deists [110]
Their unpopularity [111]