(C.J. Abbey.)
- The 'Georgian Age' [403]
- General sameness in the externals of worship [404]
- Church architecture [405]
- Vandalisms [407]
- Whitewash [408]
- Repairs of churches [409]
- Church naves; relics of mediæval usage [411]
- Pews and galleries [411]
- Other adjuncts of eighteenth century churches [414]
- Chancels and their ornaments [416]
- Paintings in churches [419]
- Stained glass [423]
- Church bells [425]
- Churchyards [427]
- Church building [428]
- Daily services [429]
- Wednesday and Friday services; Saints' days; Lent; Passion Week; Christmas Day, &c. [432]
- Wakes; Perambulations [436]
- State services [437]
- Church attendance [439]
- Irreverence in church [441]
- Variety of ceremonial [444]
- The vestment rubric; copes [445]
- The surplice; hood; scarf, &c. [446]
- Clerical costume [447]
- Postures of worship; Responses, &c. [449]
- Liturgical uniformity [451]
- Division of services [452]
- The Eucharist; Sacramental usages [453]
- Parish clerks [456]
- Organs; church music [458]
- Cathedrals [459]
- The 'bidding' and the 'pulpit' prayer [461]
- Preaching [463]
- Lecturers [466]
- Funeral sermons [468]
- Baptism [468]
- Catechising [469]
- Confirmation [470]
- Marriage [471]
- Funerals [471]
- Church discipline; excommunication; penance [472]
- Sunday observance [474]
- Conclusion [475]
- APPENDIX: List of Authorities [477]
- INDEX [489]
THE ENGLISH CHURCH
IN THE
EIGHTEENTH CENTURY.
CHAPTER I.
INTRODUCTORY.
The claim which the intellectual and religious life of England in the eighteenth century has upon our interest has been much more generally acknowledged of late years than was the case heretofore. There had been, for the most part, a disposition to pass it over somewhat slightly, as though the whole period were a prosaic and uninteresting one. Every generation is apt to depreciate the age which has so long preceded it as to have no direct bearing on present modes of life, but is yet not sufficiently distant as to have emerged into the full dignity of history. Besides, it cannot be denied that the records of the eighteenth century are, with two or three striking exceptions, not of a kind to stir the imagination. It was not a pictorial age; neither was it one of ardent feeling or energetic movement. Its special merits were not very obvious, and its prevailing faults had nothing dazzling in them, nothing that could be in any way called splendid; on the contrary, in its weaker points there was a distinctly ignoble element. The mainsprings of the religious, as well as of the political, life of the country were relaxed. In both one and the other the high feeling of faith was enervated; and this deficiency was sensibly felt in a lowering of general tone, both in the domain of intellect and in that of practice. The spirit of feudalism and of the old chivalry had all but departed, but had left a vacuum which was not yet supplied. As for loyalty, the half-hearted feeling of necessity or expedience, which for more than half the century was the main support of the German dynasty, was something different not in degree only, but in kind, from that which had upheld the throne in time past. Jacobitism, on the other hand, was not strong enough to be more than a faction; and the Republican party, who had once been equal to the Royalists in fervour of enthusiasm, and superior to them in intensity of purpose, were now wholly extinct. The country increased rapidly in strength and in material prosperity; its growth was uninterrupted; its resources continued to develop; its political constitution gained in power and consolidation. But there was a deficiency of disinterested principle. There was an open field for the operation of such sordid motives and debasing tactics as those which disgraced Walpole's lengthened administration.