I listened attentively to the young officer's directions how I was to walk his mare, and where; and then, assuming a degree of indifference to sarcasm I was far from feeling, moved away from the spot in sombre dignity. The captain—the title is generic—was absent about an hour; and when he returned, seemed so well pleased with my strict obedience to his orders that he gave me a shilling, and desired me to be punctually at the same hour and the same place on the day following.
It was now dark; the lamplighter had begun his rounds, and I was just congratulating myself that I should escape my persecutors, when I saw them approaching in a body. In an instant I was surrounded, and assailed with a torrent of questions as to who I was, where I came from, what brought me there, and, lastly, and with more eagerness than all besides,—what did “the captain” give me? As I answered this query first, the others were not pressed; and it being voted that I should expend the money on the fraternity, by way of entrance-fee, or, as they termed it, “paying my footing,” away we set in a body to a distant part of the town, remote from all its better and more spacious thoroughfares, and among a chaos of lanes and alleys called the “Liberties.” If the title were conferred for the excessive and unlimited freedoms permitted to the inhabitants, it was no misnomer. On my very entrance into it I perceived the perfect free and easy which prevailed.
A dense tide of population thronged the close, confined passages, mostly of hodmen, bricklayers' laborers, and scavengers, with old-clothesmen, beggars, and others whose rollicking air and daring look bespoke more hazardous modes of life.
My companions wended their way through the dense throng like practised travellers, often cutting off an angle by a dive through the two doors of a whiskey shop, and occasionally making a great short-cut by penetrating through a house and the court behind it,—little exploits in geography expiated by a volley of curses from the occupants, and sometimes an admonitory brickbat in addition.
The uniform good temper they exhibited; the easy freedom with which they submitted to the rather rough jocularities of the passers-by,—the usual salute being a smart slap on the crown of the head, administered by the handicraft tool of the individual, and this sometimes being an iron trowel or a slater's hammer,—could not but exalt them in my esteem as the most patient set of varlets I had ever sojourned with. To my question as to why we were going so far, and whither our journey tended, I got for answer the one short reply,—“We must go to 'ould Betty's.'”
Now, as I would willingly spare as much of this period's recital to my reader as I can, I will content myself with stating that “ould Betty,” or Betty Cobbe, was an old lady who kept a species of ordinary for the unclaimed youth of Dublin. They were fed and educated at her seminary; the washing cost little, and they were certainly “done” for at the very smallest cost, and in the most remarkably brief space of time. If ever these faint memorials of a life should be read in a certain far-off land, more than one settler in the distant bush, more than one angler in the dull stream of Swan River, will confess how many of his first sharp notions of life and manners were imbibed from the training nurture of Mrs. Elizabeth Cobbe.
Betty's proceedings, for some years before I had the honor and felicity of her acquaintance, had attracted towards her the attention of the authorities.
The Colonial Secretary had possibly grown jealous; for she had been pushing emigration to Norfolk Island on a far wider scale than ever a cabinet dreamed of; and thus had she acquired what, in the polite language of our neighbors, is phrased the “Surveillance of the Police,”—a watchful superintendence and anxious protectorate, for which, I grieve to say, she evinced the very reverse of gratitude. Betty had, in consequence, and in requirement with the spirit of the times—the most capricious spirit that ever vexed plain, old-fashioned mortals—reformed her establishment; and from having opened her doors, as before, to what, in the language of East Indian advertisements, are called “a few spirited young men,” she had fallen down to that small fry who, in various disguises of vagrancy and vagabondage, infest the highways of a capital.
By these disciples she was revered and venerated; their devotion was the compensation for the world's neglect, and so she felt it. To train them up with a due regard to the faults and follies of their better-endowed neighbors was her aim and object, and to such teaching her knowledge of Dublin life and people largely contributed.
Her original walk had been minstrelsy; she was the famous ballad-singer of Drogheda Street, in the year of the rebellion of '98. She had been half a dozen times imprisoned,—some said that she had even visited “Beresford's riding-school,” where the knout was in daily practice; but this is not so clear: certain it is, both her songs and sympathy had always been on the patriotic side. She was the terror of Protestant ascendency for many a year long.