“I want none, sir. It is enough for me if I am provided in all money could buy for me.”

“No deceit, sir! No trickery with me!” cried he, fiercely, and he glared savagely at me.

“It is not deceit, nor trick either,” said I, boldly; “but I see, sir, it is not likely you 'll ever trust one whom you saw in the humble condition you found me. Land me, then, at the first port you put in to. Leave me to follow out my fortune my own way.”

“What if I take you at your word,” said he, “and leave you among the red Moors, on the coast of Barbary?”

I hung my head in shame and dismay.

“Ay, or dropped you with the Tongo chiefs, who'd grill you for breakfast?”

“But we are nigh England now, sir.”

“We shall not long be so,” cried he, joyfully. “If this breeze last, you 'll see Cape Clear by sunrise, and not look on it again at sunset. There, away with you! Tell Halkett I desire that you should be mustered with the rest of the fellows, learn the use of a cutlass, and to load a pistol without blowing your fingers off.”

He motioned me now to leave, and I withdrew, if I must own it, only partially pleased with my new servitude. One word here to explain my conduct, which perhaps in the eyes of some, may appear inconsistent or improbable. It may be deemed strange and incomprehensible why I, poor, friendless, and low-born, should have been indifferent, even to the refusal of all wages. The fact is this: I had set out upon my “life pilgrimage” with a most firm conviction that one day or other, sooner or later, I should be a “gentleman;” that I should mix on terms of equality with the best and the highest, not a trace or a clew to my former condition being in any respect discoverable. Now, with this one paramount object before me, all my endeavors were gradually to conform, so far as might be, all my modes of thought and action to that sphere wherein yet I should move; to learn, one by one, the usages of gentle blood, so that, when my hour came I should step into my position ready suited to all its requirements and equal to all its demands. If this explanation does not make clear the reasons of my generosity, and my other motives of honorable conduct, I am sorry for it, for I have none other to offer.

I have said that I retired from my interview with Sir Dudley not at all satisfied with the result. Indeed, as I pondered over it, I could not help feeling that gentlemen must dislike any traits of high and honorable motives in persons of my own station, as though they were assuming the air of their betters. What could rags have in common with generous impulses; how could poverty and hunger ever consort with high sentiments or noble aspirations? They forgive us, thought I, when we mimic their dress and pantomime their demeanor, because we only make ourselves ridiculous by the imitation; but when we would assume the features that regulate their own social intercourse, they hate us, as though we sullied with our impure touch the virtues of a higher class of beings.